冲突、流离失所和跨信仰行动主义

David A. Hoekema
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引用次数: 0

摘要

“阿乔利宗教领袖和平倡议”成立于20世纪90年代末,当时勇敢的新教、天主教和穆斯林社区领导人搁置分歧,帮助他们的社区应对上帝抵抗军的占领。最初的目标是通过一项大赦法,部分灵感来自于南非种族隔离后的和解努力,这将鼓励反叛士兵返回他们的社区,而不必担心被监禁,甚至更糟。随后出现了另外两个重要的事态发展:大多数农村居民被迫从他们的村庄搬迁到过于拥挤的国内流离失所者营地,在那里他们被限制了十年或更长时间;还有那些仍然生活在农村的孩子们,他们会在夜间转移到城镇的学校操场和教堂墓地,在那里他们可以免受夜间袭击。宗教领袖们也加入了“夜间通勤者”的行列,睡在他们的院子里,这一事态发展最终引起了人们对上帝抵抗军冲突所造成的苦难的更广泛关注。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Conflict, Displacement, and Interfaith Activism
The Acholi Religious Leaders’ Peace Initiative was formed in the late 1990s, when courageous leaders of Protestant, Catholic, and Muslim communities set their differences aside to help their communities cope with LRA occupation. An initial goal was passage of an amnesty law, inspired in part by post-apartheid reconciliation efforts in South Africa, that would encourage rebel soldiers to return to their communities without fear of imprisonment, or worse. Two other important developments followed: forced relocation of most rural residents from their villages to overcrowded internal displacement camps, where they were confined for a decade or more; and nighttime movements of children still living in rural villages to the school grounds and churchyards of the towns, where they would be safe from nighttime raids. Religious leaders joined the “night commuters” to sleep in their courtyards, and this development at last brought wider attention to the suffering caused by the LRA conflict.
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