人道主义作为战争的原因:卡尔·施密特对正义战争理论的批判

A. Kumankov
{"title":"人道主义作为战争的原因:卡尔·施密特对正义战争理论的批判","authors":"A. Kumankov","doi":"10.17323/1728-192X-2015-4-77-91","DOIUrl":null,"url":null,"abstract":"This article deals with the critique of Just War Theory (JWT) which appeared in the works of Carl Schmitt. JWT was revived in the middle of 1900s and was treated as an absolutely secular direction for military ethics. However, being Christian in its origin JWT retained a certain religious reasoning. This call for political morality could be compared to an appeal to divine law, but outside of the Christian context it loses its validity and weight. These features of JWT were noticed by Schmitt who offered the concept of bracketed warfare instead. The bracketing of war was an essential component of jus publicum Europaeum and it presupposed the recognition of an enemy as equal. Bracketed war was defined in political and legal terms and did not presuppose moral or religious evaluation of armed conflicts. In the 20th century bracketing of war was replaced with discrimination of war as morally and legally unacceptable act. JWT served as a theoretical foundation for this change. Though it is the prerogative of JWT to prove itself as an attempt at humanism, the invasion of morality into politics, from Schmitt’s perspective dehumanizes the enemy and increases the totality of a conflict. Schmitt insisted on purifying the political sphere from all moral constituents in order to make it more balanced. A mere political approach to war made Schmitt’s theory of bracketed war more humane and reasonable than JWT.","PeriodicalId":137616,"journal":{"name":"The Russian Sociological Review","volume":"17 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"Humanism as Casus Belli: Carl Schmitt’s Critique of Just War Theory\",\"authors\":\"A. Kumankov\",\"doi\":\"10.17323/1728-192X-2015-4-77-91\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article deals with the critique of Just War Theory (JWT) which appeared in the works of Carl Schmitt. JWT was revived in the middle of 1900s and was treated as an absolutely secular direction for military ethics. However, being Christian in its origin JWT retained a certain religious reasoning. This call for political morality could be compared to an appeal to divine law, but outside of the Christian context it loses its validity and weight. These features of JWT were noticed by Schmitt who offered the concept of bracketed warfare instead. The bracketing of war was an essential component of jus publicum Europaeum and it presupposed the recognition of an enemy as equal. Bracketed war was defined in political and legal terms and did not presuppose moral or religious evaluation of armed conflicts. In the 20th century bracketing of war was replaced with discrimination of war as morally and legally unacceptable act. JWT served as a theoretical foundation for this change. Though it is the prerogative of JWT to prove itself as an attempt at humanism, the invasion of morality into politics, from Schmitt’s perspective dehumanizes the enemy and increases the totality of a conflict. Schmitt insisted on purifying the political sphere from all moral constituents in order to make it more balanced. A mere political approach to war made Schmitt’s theory of bracketed war more humane and reasonable than JWT.\",\"PeriodicalId\":137616,\"journal\":{\"name\":\"The Russian Sociological Review\",\"volume\":\"17 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1900-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Russian Sociological Review\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.17323/1728-192X-2015-4-77-91\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Russian Sociological Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17323/1728-192X-2015-4-77-91","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 2

摘要

本文论述了卡尔·施密特著作中出现的对正义战争理论的批判。智威汤逊在20世纪中期复兴,并被视为军事伦理的绝对世俗方向。然而,作为基督教的起源,智威汤逊保留了一定的宗教推理。这种对政治道德的呼吁可以与对神法的呼吁相提并论,但在基督教背景之外,它失去了其有效性和重要性。Schmitt注意到了JWT的这些特性,他提出了括号战的概念。战争的分类是欧洲公法的一个重要组成部分,它以承认敌人是平等的为前提。方括号战争是用政治和法律术语来定义的,并不预设对武装冲突的道德或宗教评价。在20世纪,战争的分类被作为道德和法律上不可接受的行为的战争歧视所取代。智威汤逊为这一变化提供了理论基础。虽然JWT的特权是证明自己是一种人文主义的尝试,但从施密特的角度来看,道德对政治的入侵使敌人失去了人性,增加了冲突的整体性。施密特坚持净化政治领域的所有道德成分,以使其更加平衡。仅仅从政治角度看待战争,使得施密特的方括号战争理论比智威汤逊更为人道和合理。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Humanism as Casus Belli: Carl Schmitt’s Critique of Just War Theory
This article deals with the critique of Just War Theory (JWT) which appeared in the works of Carl Schmitt. JWT was revived in the middle of 1900s and was treated as an absolutely secular direction for military ethics. However, being Christian in its origin JWT retained a certain religious reasoning. This call for political morality could be compared to an appeal to divine law, but outside of the Christian context it loses its validity and weight. These features of JWT were noticed by Schmitt who offered the concept of bracketed warfare instead. The bracketing of war was an essential component of jus publicum Europaeum and it presupposed the recognition of an enemy as equal. Bracketed war was defined in political and legal terms and did not presuppose moral or religious evaluation of armed conflicts. In the 20th century bracketing of war was replaced with discrimination of war as morally and legally unacceptable act. JWT served as a theoretical foundation for this change. Though it is the prerogative of JWT to prove itself as an attempt at humanism, the invasion of morality into politics, from Schmitt’s perspective dehumanizes the enemy and increases the totality of a conflict. Schmitt insisted on purifying the political sphere from all moral constituents in order to make it more balanced. A mere political approach to war made Schmitt’s theory of bracketed war more humane and reasonable than JWT.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信