{"title":"陶渊明的尴尬诗学","authors":"Xiaofei Tian","doi":"10.1002/9781118635193.ctwl0043","DOIUrl":null,"url":null,"abstract":"Tao Yuanming (aka Tao Qian, 365–427) is one of the greatest Chinese poets. He is renowned for writing poetry in praise of a bucolic life of simple pleasures. A popular poet during his lifetime, from the eleventh century on he has obtained an iconic status in Chinese cultural tradition. In modern times, Tao Yuanming is the topic of numerous books and articles. Scholars in East Asia primarily focus on Tao’s chronology and the dating of his poems, the interaction of his personality and his poetry and, in recent years, the reception of his poetry over the centuries. In English-language scholarship James R. Hightower and A.R. Davis have provided complete translations of Tao Yuanming’s poems with comprehensive notes and discussions (Hightower 1970; Davis 1984). Stephen Owen’s reading of Tao Yuanming as “the first great poetic autobiographer” challenges the traditional notion of Tao as a transparent, spontaneous poet (Owen 1986, 78). In the twenty-first century, there was a “Tao Yuanming Wave” when three monographs on Tao were published in the span of five years: Tian’s book is the first study ever of how Tao’s poetry has been reshaped by the forces of medieval Chinese manuscript culture, discussing how a different choice of textual variants can lead to a drastically different reading of the poems (Tian 2005); Swartz’s book offers the most detailed history in English of the reception of Tao Yuanming to date and contextualizes his reception in shifting reading paradigms (Swartz 2008); Ashmore uses Tao’s poems about reading Confucian classics, especially the Analects, as a point of entry to explore the poet and the early medieval Chinese classicist tradition (Ashmore 2010). Together these studies have brought Tao Yuanming studies in English to new depths. Several biographies in dynastic histories compiled from the fifth through early seventh centuries provide a sketch of Tao Yuanming’s life, which can also be reconstructed from","PeriodicalId":216710,"journal":{"name":"A Companion to World Literature","volume":"25 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Tao Yuanming's Poetics of Awkwardness\",\"authors\":\"Xiaofei Tian\",\"doi\":\"10.1002/9781118635193.ctwl0043\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Tao Yuanming (aka Tao Qian, 365–427) is one of the greatest Chinese poets. He is renowned for writing poetry in praise of a bucolic life of simple pleasures. A popular poet during his lifetime, from the eleventh century on he has obtained an iconic status in Chinese cultural tradition. In modern times, Tao Yuanming is the topic of numerous books and articles. Scholars in East Asia primarily focus on Tao’s chronology and the dating of his poems, the interaction of his personality and his poetry and, in recent years, the reception of his poetry over the centuries. In English-language scholarship James R. Hightower and A.R. Davis have provided complete translations of Tao Yuanming’s poems with comprehensive notes and discussions (Hightower 1970; Davis 1984). Stephen Owen’s reading of Tao Yuanming as “the first great poetic autobiographer” challenges the traditional notion of Tao as a transparent, spontaneous poet (Owen 1986, 78). In the twenty-first century, there was a “Tao Yuanming Wave” when three monographs on Tao were published in the span of five years: Tian’s book is the first study ever of how Tao’s poetry has been reshaped by the forces of medieval Chinese manuscript culture, discussing how a different choice of textual variants can lead to a drastically different reading of the poems (Tian 2005); Swartz’s book offers the most detailed history in English of the reception of Tao Yuanming to date and contextualizes his reception in shifting reading paradigms (Swartz 2008); Ashmore uses Tao’s poems about reading Confucian classics, especially the Analects, as a point of entry to explore the poet and the early medieval Chinese classicist tradition (Ashmore 2010). Together these studies have brought Tao Yuanming studies in English to new depths. 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引用次数: 1
摘要
陶渊明(又名陶潜,365-427)是中国最伟大的诗人之一。他以写诗赞美简单快乐的田园生活而闻名。他一生脍炙人口,从11世纪开始,他就在中国文化传统中获得了标志性的地位。在现代,陶渊明是许多书籍和文章的主题。东亚学者主要关注道的年代和他的诗歌的年代,他的个性和他的诗歌的相互作用,以及近年来,几个世纪以来他的诗歌的接受。在英语学术方面,James R. Hightower和A.R. Davis提供了陶渊明诗歌的完整翻译,并进行了全面的注释和讨论(Hightower 1970;1984年戴维斯)。斯蒂芬·欧文(Stephen Owen)将陶渊明解读为“第一个伟大的诗歌自传作家”,挑战了陶渊明作为一个透明的、自发的诗人的传统观念(Owen 1986,78)。在21世纪,出现了“陶渊明浪潮”,在五年的时间里出版了三本关于陶渊明的专著:田的书是有史以来第一本研究陶渊明诗歌如何被中世纪中国手稿文化的力量重塑的书,讨论了文本变体的不同选择如何导致对诗歌的截然不同的阅读(田2005);斯沃茨的书提供了迄今为止陶渊明接受的最详细的英文历史,并将他的接受背景化为不断变化的阅读范式(斯沃茨2008);安石用陶的诗歌来解读儒家经典,尤其是《论语》,作为切入点来探索诗人和中国中世纪早期的古典主义传统(安石2010)。这些研究将陶渊明的英语研究推向了一个新的高度。从公元5世纪到7世纪初编撰的几部王朝历史传记提供了陶渊明生活的草图,也可以从陶渊明的传记中重建
Tao Yuanming (aka Tao Qian, 365–427) is one of the greatest Chinese poets. He is renowned for writing poetry in praise of a bucolic life of simple pleasures. A popular poet during his lifetime, from the eleventh century on he has obtained an iconic status in Chinese cultural tradition. In modern times, Tao Yuanming is the topic of numerous books and articles. Scholars in East Asia primarily focus on Tao’s chronology and the dating of his poems, the interaction of his personality and his poetry and, in recent years, the reception of his poetry over the centuries. In English-language scholarship James R. Hightower and A.R. Davis have provided complete translations of Tao Yuanming’s poems with comprehensive notes and discussions (Hightower 1970; Davis 1984). Stephen Owen’s reading of Tao Yuanming as “the first great poetic autobiographer” challenges the traditional notion of Tao as a transparent, spontaneous poet (Owen 1986, 78). In the twenty-first century, there was a “Tao Yuanming Wave” when three monographs on Tao were published in the span of five years: Tian’s book is the first study ever of how Tao’s poetry has been reshaped by the forces of medieval Chinese manuscript culture, discussing how a different choice of textual variants can lead to a drastically different reading of the poems (Tian 2005); Swartz’s book offers the most detailed history in English of the reception of Tao Yuanming to date and contextualizes his reception in shifting reading paradigms (Swartz 2008); Ashmore uses Tao’s poems about reading Confucian classics, especially the Analects, as a point of entry to explore the poet and the early medieval Chinese classicist tradition (Ashmore 2010). Together these studies have brought Tao Yuanming studies in English to new depths. Several biographies in dynastic histories compiled from the fifth through early seventh centuries provide a sketch of Tao Yuanming’s life, which can also be reconstructed from