腐烂与不死:早期和中世纪中国的惩罚性阉割

Michael Hoeckelmann
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引用次数: 1

摘要

历史学家一致认为,在帝制晚期的中国,太监的主要供给来源不是刑罚制度,而是自我阉割。不太为人所知的是,惩罚性阉割的法律制度和宦官的政治制度早在那之前就已经分开了。虽然一些学者认为阉割并不是汉文皇帝在公元前167年废除的残害刑罚之一,但有足够的证据表明,汉文皇帝在位后,朝廷不再将其作为一种常规惩罚,而且文皇帝确实废除了阉割。事实上,几个世纪后,非中国的北魏重新引入了它,从那里开始,它一直断断续续地使用,直到七世纪晚期。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
To Rot and Not to Die: Punitive Emasculation in Early and Medieval China
Historians agree that the primary source of supply for eunuchs in late imperial China was not the penal system but self-emasculation. What is less known is that the legal institution of punitive emasculation and the political institution of court eunuchs were separated long before then. While some scholars argue that emasculation was not among the mutilating punishments that Han Emperor Wen abolished in 167 BCE, there is enough evidence to show that the Han court no longer used it as a regular punishment after his reign and that Wen had indeed done away with emasculation. In fact, it was the non-Chinese Northern Wei dynasty that reintroduced it centuries later, from whence it continued to be used intermittently until the late seventh century.
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