{"title":"Omumu:瓦解从属关系,重申内生力量","authors":"Nkiru Nzegwu","doi":"10.1080/18186874.2020.1742074","DOIUrl":null,"url":null,"abstract":"Abstract Colonial/neocolonial/postcolonial patriarchy advanced a myth of the “proper woman” to whip African females into line. At the same time, post-1970s feminist literature characterised power as patriarchal and critiqued it for its oppressive domination of women. Because the conceptions of power underlying both positions are inimical to the well-being of women, we must radically transform masculinist societies into female-affirming ones. A reconceptualisation of power is necessary, but where does one look to for female-affirming models of power? I begin by highlighting a contestation of power between Ikporo-Onitsha, a community-wide organisation of adult daughters, and the modern state, with the aim of explicating the nature of power possessed by Ikporo-Onitsha. I then examine Euromodernity’s conception of power and feminists’ responses to it. The goal is to provide an understanding of how omumu power—the creative, life-regenerative force at the core of Ikporo-Onitsha’s power—disassembles female subjugation and clears the way for the re-emergence of the “proper African woman”.","PeriodicalId":256939,"journal":{"name":"International Journal of African Renaissance Studies - Multi-, Inter- and Transdisciplinarity","volume":"5 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"5","resultStr":"{\"title\":\"Omumu: Disassembling Subordination, Reasserting Endogenous Powers\",\"authors\":\"Nkiru Nzegwu\",\"doi\":\"10.1080/18186874.2020.1742074\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract Colonial/neocolonial/postcolonial patriarchy advanced a myth of the “proper woman” to whip African females into line. At the same time, post-1970s feminist literature characterised power as patriarchal and critiqued it for its oppressive domination of women. Because the conceptions of power underlying both positions are inimical to the well-being of women, we must radically transform masculinist societies into female-affirming ones. A reconceptualisation of power is necessary, but where does one look to for female-affirming models of power? I begin by highlighting a contestation of power between Ikporo-Onitsha, a community-wide organisation of adult daughters, and the modern state, with the aim of explicating the nature of power possessed by Ikporo-Onitsha. I then examine Euromodernity’s conception of power and feminists’ responses to it. The goal is to provide an understanding of how omumu power—the creative, life-regenerative force at the core of Ikporo-Onitsha’s power—disassembles female subjugation and clears the way for the re-emergence of the “proper African woman”.\",\"PeriodicalId\":256939,\"journal\":{\"name\":\"International Journal of African Renaissance Studies - Multi-, Inter- and Transdisciplinarity\",\"volume\":\"5 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-01-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"5\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"International Journal of African Renaissance Studies - Multi-, Inter- and Transdisciplinarity\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/18186874.2020.1742074\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal of African Renaissance Studies - Multi-, Inter- and Transdisciplinarity","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/18186874.2020.1742074","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Abstract Colonial/neocolonial/postcolonial patriarchy advanced a myth of the “proper woman” to whip African females into line. At the same time, post-1970s feminist literature characterised power as patriarchal and critiqued it for its oppressive domination of women. Because the conceptions of power underlying both positions are inimical to the well-being of women, we must radically transform masculinist societies into female-affirming ones. A reconceptualisation of power is necessary, but where does one look to for female-affirming models of power? I begin by highlighting a contestation of power between Ikporo-Onitsha, a community-wide organisation of adult daughters, and the modern state, with the aim of explicating the nature of power possessed by Ikporo-Onitsha. I then examine Euromodernity’s conception of power and feminists’ responses to it. The goal is to provide an understanding of how omumu power—the creative, life-regenerative force at the core of Ikporo-Onitsha’s power—disassembles female subjugation and clears the way for the re-emergence of the “proper African woman”.