控制葬礼系统

M. Arnold, Hannah Gould, T. Kohn, Bjørn Nansen, Fraser Allison
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引用次数: 0

摘要

本文采用后现象学(Wiener’s cybernetics的众多方法之一)作为分析方法,考察了机器人参与和调解葬礼的三个例子。对机器人调解葬礼的分析挑战了死亡仪式完全是人类表演和体验的观点,而是将它们重新定位为纠缠和影响的控制论系统。本文首先介绍了后现象学理论的相关性,然后转向CARL的案例,CARL是一个能够远程参与葬礼仪式的机器人。我们认为[人-机器人-葬礼]关系及其变体既吸引人又疏远,通过揭示-隐藏,放大-缩小和更广义的使能-约束。技术调解在Pepper的例子中也很明显,Pepper是一个以佛教僧侣的身份主持葬礼的机器人。我们描述了卡尔和佩珀表现[人-机器人-葬礼]关系的方式的异同。最后一个例子是AIBO,一个陪伴机器人,成为葬礼仪式的场所。这提供了一个激进的案例,直接挑战人类自称的例外本体论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cybernetic Funeral Systems
Using Postphenomenology (one of many methods informed by Wiener's cybernetics) as an analytical approach, this paper examines three examples of robot participation in, and mediation of, funerals. The analysis of robot mediation of funerals challenges the idea that death rituals are exclusively human performances and experiences, and instead repositions them as cybernetic systems of entanglement and impact. The paper begins with an introduction to the relevance of postphenomenological theory, then moves to the case of CARL, a robot that enables remote participation in funeral ceremonies. We argue that the [Human–Robot–Funeral] relation and its variants are both engaging and alienating, through revealing-concealing, magnification-reduction and a more generalised enabling-constraining. Technological mediation is also evident in the case of Pepper, a robot that has officiated at funerals as a Buddhist monk. We describe similarities and differences in the way CARL and Pepper manifest the [Human–Robot–Funeral] relation. The final example is AIBO, a companion robot that becomes the locus of a funeral ritual. This offers a radical case that directly challenges humans' self-proclaimed exceptional ontology.
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