{"title":"“那无罪推定呢?”脸书用户对佛兰德#MeToo丑闻评论中的法律意识和同情","authors":"Cathérine Van de Graaf","doi":"10.1177/13505068231177546","DOIUrl":null,"url":null,"abstract":"In November 2017, after receiving multiple complaints of sexual harassment, the Flemish Radio and Television Broadcasting Organization (VRT) terminated its collaboration with one of Flanders’ most popular TV personalities, Bart De Pauw. What followed was an explosion of opinions from both well-known and ordinary persons. The focus of this article is on the latter: Facebook users commenting on newspaper articles. To gather information about their legal consciousness with respect to the scandal, their comments are analysed using critical discourse analysis. The term legal consciousness refers to the ways in which ‘the law’ is invoked to evaluate and define certain behaviours that occur outside of a legal framework. Legal consciousness is apparent in the comments of social media users with references to elements of procedural justice: the presumption of innocence, to (the absence of) the right to a defence, or to the absence of any evidence. Despite the fact that the women in question have not made a claim in conventional judicial institutions, their complaints are still evaluated within such a framework. The conducted analysis seems to support the paradox identified by Gash and Harding: that law (or rather perceptions thereof) stands in the way of the objectives of an awareness movement and encourages victims of sexual abuse to remain silent (2018). In this context, it appears that commenters are plagued by ‘himpathy’, with a fixation on the harasser’s fall from grace whereby procedural rules are merely used as a decoy. A remarkable finding of this study is the total reversal of victimhood that takes place. It is found that the case at hand clearly illustrates that seizing control of the narrative is part of male dominance, even more so when the alleged perpetrator is popular and powerful.","PeriodicalId":312959,"journal":{"name":"European Journal of Women's Studies","volume":"39 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-05-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"‘What about the presumption of innocence?’ Legal consciousness and himpathy in Facebook users’ comments on Flemish #MeToo scandal\",\"authors\":\"Cathérine Van de Graaf\",\"doi\":\"10.1177/13505068231177546\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In November 2017, after receiving multiple complaints of sexual harassment, the Flemish Radio and Television Broadcasting Organization (VRT) terminated its collaboration with one of Flanders’ most popular TV personalities, Bart De Pauw. What followed was an explosion of opinions from both well-known and ordinary persons. The focus of this article is on the latter: Facebook users commenting on newspaper articles. To gather information about their legal consciousness with respect to the scandal, their comments are analysed using critical discourse analysis. The term legal consciousness refers to the ways in which ‘the law’ is invoked to evaluate and define certain behaviours that occur outside of a legal framework. Legal consciousness is apparent in the comments of social media users with references to elements of procedural justice: the presumption of innocence, to (the absence of) the right to a defence, or to the absence of any evidence. Despite the fact that the women in question have not made a claim in conventional judicial institutions, their complaints are still evaluated within such a framework. The conducted analysis seems to support the paradox identified by Gash and Harding: that law (or rather perceptions thereof) stands in the way of the objectives of an awareness movement and encourages victims of sexual abuse to remain silent (2018). In this context, it appears that commenters are plagued by ‘himpathy’, with a fixation on the harasser’s fall from grace whereby procedural rules are merely used as a decoy. A remarkable finding of this study is the total reversal of victimhood that takes place. 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引用次数: 1
摘要
2017年11月,在收到多起性骚扰投诉后,佛兰德广播电视广播组织(VRT)终止了与佛兰德斯最受欢迎的电视名人之一巴特·德保(Bart De Pauw)的合作。随之而来的是来自知名人士和普通人的意见爆发。本文的重点是后者:Facebook用户评论报纸文章。为了收集他们关于丑闻的法律意识的信息,使用批评话语分析他们的评论。“法律意识”一词指的是援引“法律”来评估和定义发生在法律框架之外的某些行为的方式。在社交媒体用户对程序正义要素的评论中,法律意识是显而易见的:无罪推定,(缺乏)辩护权,或缺乏任何证据。尽管这些妇女没有在传统的司法机构提出申诉,但她们的申诉仍在这种框架内得到评价。所进行的分析似乎支持Gash和Harding所发现的悖论:法律(或者更确切地说是对法律的看法)阻碍了意识运动的目标,并鼓励性虐待受害者保持沉默(2018)。在这种情况下,评论似乎受到了“同情”的困扰,他们对骚扰者的堕落抱有一种固定的看法,而程序规则只是被用作诱饵。这项研究的一个显著发现是受害者心态的完全逆转。我们发现,手头的案例清楚地表明,掌握叙事的控制权是男性统治的一部分,当被指控的肇事者受欢迎和强大时更是如此。
‘What about the presumption of innocence?’ Legal consciousness and himpathy in Facebook users’ comments on Flemish #MeToo scandal
In November 2017, after receiving multiple complaints of sexual harassment, the Flemish Radio and Television Broadcasting Organization (VRT) terminated its collaboration with one of Flanders’ most popular TV personalities, Bart De Pauw. What followed was an explosion of opinions from both well-known and ordinary persons. The focus of this article is on the latter: Facebook users commenting on newspaper articles. To gather information about their legal consciousness with respect to the scandal, their comments are analysed using critical discourse analysis. The term legal consciousness refers to the ways in which ‘the law’ is invoked to evaluate and define certain behaviours that occur outside of a legal framework. Legal consciousness is apparent in the comments of social media users with references to elements of procedural justice: the presumption of innocence, to (the absence of) the right to a defence, or to the absence of any evidence. Despite the fact that the women in question have not made a claim in conventional judicial institutions, their complaints are still evaluated within such a framework. The conducted analysis seems to support the paradox identified by Gash and Harding: that law (or rather perceptions thereof) stands in the way of the objectives of an awareness movement and encourages victims of sexual abuse to remain silent (2018). In this context, it appears that commenters are plagued by ‘himpathy’, with a fixation on the harasser’s fall from grace whereby procedural rules are merely used as a decoy. A remarkable finding of this study is the total reversal of victimhood that takes place. It is found that the case at hand clearly illustrates that seizing control of the narrative is part of male dominance, even more so when the alleged perpetrator is popular and powerful.