Dalius Jonkus
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引用次数: 0

摘要

尽管文化活动具有创造性,但它们不是凭空建立起来的。它们基于以前的行为,它们的被动或主动记忆以及扩展。没有遗忘就没有记忆。要记住,我们必须选择什么重要,什么不重要。记忆的机制是建立在遗忘的基础上的,遗忘并不否定记忆本身,而是在某种意义上使记忆变得被动。被动记忆(遗忘)可以通过实现和再激活的过程转化为主动记忆。写作是一种被动记忆,可以通过智能阅读激活。本文的目的是讨论手机作为社会文化写作的一个例子的现象,并提出写作和记忆之间的关系的问题。根据意大利哲学家毛里西奥·费拉里斯、德里达和胡塞尔提出的写作概念,我认为写作是一种文化沉淀和记忆的模式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mobilusis telefonas, raštas ir atmintis
Even though cultural actions are creative, they are not established ex nihilo. They are based on previous actions, their passive or active memory, and extension. Memory is impossible without forgetting. To remember, we have to choose what matters and what does not. The mechanism of memory is based on forgetfulness, which does not deny memory as such, but in a sense makes it passive. Passive memory (forgetfulness) can be transformed into active memory through the actions of actualization and reactivation. Writing is a form of passive memory that can be activated by intelligent reading. The aim of the article is to discuss the phenomenon of the mobile phone as an example of socio-cultural writing and to raise the question of the relationship between writing and memory. Based on the concepts of writing developed by the Italian philosopher Mauricio Ferraris, Derrida, and Husserl, I argue that writing is a model of cultural sedimentation and memory.
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