太阳的影子

Yin Ker
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引用次数: 0

摘要

公元746年的中国阿弥陀佛雕像上的铭文写道:“作为一般原则,最高的真理是没有任何形象的。但是,如果没有形象,真理就不可能显现出来。最高的原则是不言语。但是,如果没有文字,怎么能知道原理呢?”从艺术历史学家的角度出发,通过一个动画短片提案的例子,本文研究了动画特定策略的方式,如叙事性、隐喻性、变形,最重要的是,穿透无形维度的能力,减轻了这些挑战。笔者认为,动画是一种比静态图像和理论更有效的表现佛法的媒介;也就是说,在描绘佛教思想和实践的过程中,动画的活动和产品本身都成为了造功的场所和精神转化的手段。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Shadows of the Sun
An inscription on a Chinese statue of Amitabha dated 746 AD reads, “As a matter of general principle, the highest truth is devoid of any image. But if there were no image, there would be no possibility for truth to manifest itself. The highest principle is without words. But if there were no words, how could the principle be known?” From the point of view of an art historian and through the example of a short animated film proposal, this essay investigates the ways in which strategies specific to animation, such as narrativity, metaphorical potency, metamorphosis, and most importantly, the capacity to penetrate intangible dimensions, mitigate these challenges. The author argues that animation offers a more efficacious medium than static images and theory in evincing Buddhist dharma; namely, that in the process of depicting Buddhist thought and practice, both the activity and product of animation become sites of merit-making and means of spiritual transformation in themselves.
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