激情在政治教育中的意义再思考——以尚塔尔·墨菲的“竞争民主”为中心

Shouichi Yamanaka
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引用次数: 1

摘要

本文通过对尚塔尔·墨菲的对抗式民主的思考来探讨激情在政治教育中的意义。墨菲指出了激情在促进组织政治身份方面的作用,并提出了消除激情的风险。自由主义对民主的解释旨在消除阻碍人们达成理性共识的激情。另一方面,对理性的强调使右翼民粹主义很容易调动人们的激情。换句话说,激情的消除造成了一种情况,在这种情况下,与其他政治身份的对话变得困难:这是自由主义对民主的解释的矛盾。为了避免这种情况,穆夫建议将表达集体激情的渠道作为民主设计来解除对抗性激情。墨菲的民主理论指出了对政治教育中的激情过于乐观的理解所带来的风险。同时,这一结果也提示了重新思考情感在政治教育中的地位的必要性。从莫夫对抗性民主的角度来看,政治教育的作用不应被视为消除激情,而应被视为升华对抗性激情。为了达到这种升华,我们应该促进参与民主实践。然而,通过民主制度升华对立情绪并不总是成功的。如果敌对的激情以破坏性的形式表现出来,我们该怎么办?本文对这一点仅作简略的论述。为了对这个问题作出贡献,需要进一步的研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Rethinking of the Significance of Passions in Political Education: A Focus on Chantal Mouffe's “Agonistic Democracy”
This paper discusses the significance of passions in political education through the consideration of Chantal Mouffe’s agonistic democracy. Mouffe points out the role of the passions that facilitate organizing political identities, and presents the risks of eliminating passions. The liberal interpretation of democracy intends to eliminate passions that prevent people achieving a rational consensus. On the other hand, the emphasis on rationality makes it easy for right-wing populism to mobilize people’s passions. In other words, the elimination of passions creates a situation in which dialogue with other political identities is diffi cult: this is the contradiction of the liberal interpretation of democracy. To avoid this, Mouff e suggests channels that express collective passions as democratic designs to disarm antagonistic passions. Mouffe’s democratic theory indicates the risk of a too optimistic understanding of the passions in political education which takes deliberative approaches. Also, this result suggests the necessity of reconsidering the position of passions in the political education. From the perspective of Mouff e’s agonistic democracy, the role of political education should be regarded as not elimination of passions but sublimation of antagonistic passions. To achieve this sublimation, we should facilitate participation in democratic practices. However, sublimation of antagonistic passions through democratic institutions is not always successful. If antagonistic passions are expressed in destructive forms, what should we do? This paper touches only briefl y on this point. Further studies are needed in order to contribute to this issue.
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