阿拉伯文化中的慷慨

Khouloud Khalfallah
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引用次数: 0

摘要

社会学家马塞尔·莫斯(Marcel Mauss)在他的《礼物》(Essai sur le don)一书中研究了各种古代社会的礼物交换仪式,这种仪式的特点是夸张,但也被认为不仅是一种物质上的给予,而且是一种精神上的给予。在旧阿拉伯社会中,这种夸张的奉献是否被视为一种英雄主义呢?问题来了,这是否同时也是他自己的精神奉献呢?为了回答这个问题,我们分析了一个关于女诗人al- khansal - khansha(她生活在先知穆罕默德的时代)的轶事,由此可以明显地看到,给予交换的仪式与诗歌或魔法有关,因此具有灵性的维度。虽然这种夸张的礼物代表了前伊斯兰教的“美德”,但这种仪式在阿拉伯国家流传下来,甚至到了现代。因此,将这个话题作为一种民族志田野调查进行采访似乎是很自然的。事实证明,古老的阿拉伯理想无可否认地幸存了下来,但与此同时,它现在干扰了理性的话语,使英勇的夸张显得“不合理”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Generosity in Arabic culture
In his “Essai sur le don” (“The Gift”) the sociologist Marcel Mauss studied the ritual of gift exchange that, in various ancient societies, was characterized by exaggeration, but also by its consideration as not only a material giving, but also as a spiritual one. Was the exaggeration of giving regarded as a kind of heroism in the old Arab society, the question arises, if this was at the same time a spiritual giving of himself. To answer this question an anecdote about the poetess al-Khansāʾ (who lived at the time of the prophet Muhammad) is analyzed, whereby it becomes apparent that the ritual of giving exchange had something to do with poetry or magic, and therefore possessed a dimension of spirituality. Though the exaggerated gift represents a pre-Islamic ‘virtue’, this ritual has survived in Arabic countries, even in modern times. Therefore, it seemed only natural to conduct an interview about this topic as a kind of ethnographic fieldwork. As it turned out, the old Arab ideal did undeniably survive, while at the same time it now interferes with a rational discourse that makes heroic exaggeration appear ‘unreasonable’.
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