S. Bliss
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摘要

通过探索正念作为一种个人和社会实践的理论和实践,作者展示了在危机中意识到自我与他人之间有限空间的可能性。作者在照顾她身体剧痛的母亲时的(非)正念经历,表明了正念练习是如何令人心酸的个人和甜蜜的微妙,以及社交上的狂野,难以捉摸和充满活力。这篇文章分三个部分展开,将正念理论、(不)正念的自我民族志小插曲,以及在时间、记忆和危机的混乱中保持正念的能力的结论性思考交织在一起。这篇文章的结论是,在这种生活中,在欢乐和危机的时候,共同提供了足够的机会来照顾彼此。在后记中,作者回顾了2020年大流行期间全市进入紧急状态的头几天的难忘时刻。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The (Un)Mindful Autoethnographer
Through exploring theory and practice of mindfulness as a personal and social practice, the author demonstrates possibilities of being aware of liminal spaces between self and others while in crisis. The author’s (un)mindful experiences while caring for her mother, who was in acute physical pain, gesture to how mindfulness practices are poignantly personal and sweetly subtle as well as socially wild, elusive, and energetic. Unfolding in three parts, this article interweaves mindfulness theory, autoethnographic vignettes of being (un)mindful, and (in)conclusive thoughts on the ability to remain mindful in the messiness to time, memory, and crisis. The article concludes by surmising that being in this life together provides ample opportunities to care for one another during times of joy as well as crisis. In an afterword, the author reflects on mindful moments of the first days of a citywide state of emergency in the 2020 pandemic.
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