在非洲的哈德拉米

Anne K. Bang
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摘要

哈德拉毛是现今也门东南部的一个地区。自古以来,它就在构成印度洋贸易体系的港口网络中起着至关重要的作用。主要的港口,穆卡拉和希尔一直是内陆主要城市瓦迪哈德拉茂、希巴姆、赛云和塔里木以及较小的城镇和村庄的进出口点。从哈德拉茂到非洲的移民至少可以追溯到公元一世纪。伊斯兰时期比前伊斯兰时期有更好的文献记载,它表明有四个主要目的地:(a)红海和非洲之角;(b)东非海岸,包括科摩罗群岛、莫桑比克和马达加斯加北部;(c)南部非洲;非洲内陆(坦桑尼亚、刚果、肯尼亚和乌干达)。从早期一直到20世纪,这些移民几乎都是男性,他们倾向于战略性地与当地氏族联姻,以获得贸易网络。随着时间的推移,许多人失去了与哈德拉毛的联系,但当“阿拉伯性”成为一种政治优势时,他们可能会重新激活这种身份,比如在布赛迪统治东非的时期。殖民时期导致进出哈德拉毛地区的行动受到限制,但也为哈德拉毛人在非洲带来了新的商业机会。非殖民化有时也给非洲的哈德拉米人带来了创伤,但新的民族国家也为那些留在非洲的公民提供了机会。几个世纪以来,哈德拉米人向非洲的迁徙也影响了哈德拉毛本身。回访是一种传统,特别是在19世纪出现,当时散居海外的儿子被送到哈德拉茂,了解他们祖先的家园。这些被称为muwalladun的年轻人会说斯瓦希里语、索马里语或其他任何一种他们的“母语”,但很少说阿拉伯语,这可能会让他们在哈德拉毛的生活变得困难。在20世纪,哈德拉米移民到非洲的后代倾向于返回哈德拉毛寻求就业或伊斯兰教育。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Hadramis in Africa
The Hadramawt is a region of in the south-eastern part of present-day Yemen. Since antiquity, it has been vital in the network of ports that made up the Indian Ocean trade system. The main ports, Mukalla and Shihr have been the exit and entry points for the main cities in the interior Wadi Hadramawt, Shibam, Sayun and Tarim, as well as smaller towns and villages. Migration from Hadramawt to Africa dates back to at least the first century ce. The Islamic period is better documented than the pre-Islamic period, and it shows that there were four main destinations: (a) the Red Sea and the Horn of Africa; (b) the East African coast, including the Comoro Islands, Mozambique, and Northern Madagascar; (c) Southern Africa; and (d) the African interior (Tanzania, Congo, Kenya, and Uganda). The migrants were, from the early period until well into the 20th century, almost exclusively male, and they tended to marry strategically into local clans to obtain access to trade networks. Over time, many lost their connection to the Hadramawt, but they might reactivate that identity at times when “Arabness” was a political advantage, such as during the period of Bu Saidi rule in East Africa. The colonial period led to restrictions on movement to and from the Hadramawt, but also to new business opportunities for Hadramis in Africa. Decolonization was at times traumatic for the Hadramis in Africa too, but the new nation-states also offered opportunities for those who remained in Africa as citizens. Hadrami migration to Africa over the centuries also impacted the Hadramawt itself. The return visit was a tradition that emerged especially in the 19th century, when sons born in diaspora were sent to Hadramawt to learn about their ancestral homeland. These young men, known as muwalladun, spoke Swahili, Somali, or any other of their “mother-tongue” languages—but very little Arabic, which could make their stays in Hadramawt difficult. In the 20th century, descendants of Hadrami migrants to Africa tended to return to Hadramawt to seek employment or Islamic education.
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