犹太教的基础:摩西·门德尔松《耶路撒冷》中的怀疑主义与确定性

Ze’ev Strauss
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引用次数: 1

摘要

教义问答;然而,犹太人的权利和宪法并没有向我们传达对这个国家的好感。我们对法律学者的出现感到惊奇,他们总是忽视法律的精神,只想承认法律的文字;他们严肃而广泛地对待轻浮的事和可怜的小事,这是全世界的立法者都不关心的;他们给那些不可能发生的事情开处方,这些事情是任何一个理性的人都无法想象的。我们惊讶地发现,他们所追随的道德导师总是无视永恒的自然法则,无视一种非常武断的本质的法令和章程,这些法规和章程似乎对人类的幸福没有任何影响,既没有真正的道德,也没有不道德;有没有宗教教师,把习俗和仪式当作宗教的唯一本质,习惯于把美德的外壳和影子当作美德本身,把宗教的外在性当作内在性……这样的教师就是犹太人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Ground Floor of Judaism: Scepticism and Certainty in Moses Mendelssohn’s Jerusalem
catechism; The Jewish rights, and constitutions do not, however, convey us a favourable opinion of this nation. We marvel at the appearance of legal scholars who constantly ignore the spirit of the law , and solely want to acknowledge its letter ; who treat seriously and extensively the frivolities and wretched trifles, for which no law giver in the whole world cares; who issue prescriptions about unending improbable cases, of which no reasonable human being would conceive. We are sur-prised to find moral teachers which they follow who constantly ignore the eternal laws of nature, and decrees and constitutions of a very arbitrary essence,which seem to have no influence what-soever on human happiness, and which have neither real morality nor immorality; were there ever teachers of religion,who took customs and ceremonies to be the sole essence of that religion , and were used to taking the outer shell and shadow of the virtue for the virtue itself, and perceiving the externality of religion for the interiority thereof [ … ] such teachers are the Jews.
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