Mohammad Sairin
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引用次数: 1

摘要

本文论述了1830-1930年间阿拉伯人在帕卢湾的生活。有两个方面必须调查,即阿拉伯人如何在帕卢湾建立网络,以及他们如何为帕卢湾的社区做出贡献。本文采用了口述资料和书面资料相结合的历史研究方法。口头资料来自对帕卢阿拉伯家庭的采访,而书面资料来自殖民政府官方出版物、手稿、书籍、期刊和科学著作的档案。本研究发现:首先,帕卢湾的阿拉伯人与群岛上的其他地区,如望加锡、万鸦老、博朗蒙贡都、布尔、托米尼湾、爪哇、加里曼丹和新加坡有亲属网络和贸易网络。他们还通过与当地贵妇结婚形成了亲属关系。其次,阿拉伯人在帕卢湾的步态和贡献可以从他们在达瓦和伊斯兰符号、政治和经济领域的活动中看出。他们的存在留下了文化遗产,包括清真寺、学校和宗教仪式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Jaringan dan Kiprah Orang Arab di Teluk Palu, 1830-1930
This paper discusses the life of Arabs in Palu Bay in 1830-1930. There are two aspects thatmust be investigated, namely how the Arabs network in Palu Bay and how they contribute to thecommunity in Palu Bay. This paper used historical method by using oral sources and written sources.Oral sources are through interviews with Arab families in Palu while written sources were archives ofofficial colonial government publications, manuscripts, books, journals and scientific works. Thefindings in this study are: First, Arabs in Palu Bay have kinship networks and trade networks with otherregions in the archipelago such as Makassar, Manado, Bolaang Mongondow, Buol, Tomini Bay, Java,Kalimantan and Singapore. They also formed a kinship network by marrying local noblewomen. Second,the gait and contribution of Arabs in Palu Bay can be seen from their activities in the field of da'wah andIslamic symbols, politics, and the economy. Their presence has left a cultural heritage, includingmosques, schools, and maulid ceremonies.
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