符号内容传播与文化对话——以2010-2020年欧洲武术委员会国际专家委员会为例

G. Korobeynikov, W. Czarny, W. Cynarski
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引用次数: 0

摘要

背景。从其制度化、组织发展、全球化和全球本地化以及作为文化对话的载体的角度来看,搏击艺术是有趣的。问题。作者解决了描述和解释武术组织在参与文化对话方面如何发挥作用的问题。一个例子是EMAC,欧洲武术委员会。方法。本研究采用单个案定性研究方法,既有描述性研究,也有解释性研究和评价性研究。第二种定性方法是视觉人类学。结果。文化对话和象征性内容的传播体现在将最高荣誉勋章授予来自不同国家的人,但主要是西方国家的人,以表彰亚洲武术的功绩。在EMAC和IPA(伊多肯波兰协会)的情况下,装饰上的象征性内容要么是普遍的(凤凰,贵族的想法),要么是基督教/波兰(圣乔治,轻骑兵)。因此,获奖的人不仅是武术本身的大使,颁发勋章的机构也成为文化对话的载体。结论。通过在授予的荣誉奖章上适当的图像和象征符号的存在,象征内容得以扩散,这涉及到它的传播、内化和本土化。不管参与组织活动的人的信仰如何,一方面,欧洲的骑士精神被接受,另一方面,亚洲的武术传统被接受。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Symbolic content diffusion and cultural dialogue on the example of the European Martial Arts Committee – international expert board, 2010–2020
Background. Fighting Arts are interesting from the perspective of their institutionalisation, organisational development, globalisation and glocalization, and also as vehicles of cultural dialogue. Problem. The authors tackled the problem of describing and explaining how martial arts organisation functions in the aspect of its participation in cultural dialogue. An example is EMAC, the European Martial Arts Committee. Method. The qualitative method of single case study research, both descriptive, as well as interpretive and evaluative was used. The second qualitative method used is visual anthropology. Results. Cultural dialogue and diffusion of symbolic content are illustrated by the fact of awarding the highest honour decorations to people from various countries, but mainly Western countries – for merits for Asian martial arts. In the case of EMAC and IPA (Idokan Poland Association) symbolic content on the decorations is either universal (phoenix, idea of nobility) or Christian/Polish (Saint George, a hussar). Therefore, rewarded people are ambassadors not only for martial arts themselves, but institutions awarding decorations appear as vehicles of cultural dialogue. Conclusions. Through the presence of appropriate iconography and symbolism on the awarded honorary medals, symbolic content diffuses, which concerns its dissemination, internalisation and inculturation. Regardless of the belief of the people participating in the activities of the organisation, on the one hand, the knightly ethos of Europe is accepted, and the traditions of Asian martial arts on the other.
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