认识方式、理解方式和应对方式:津巴布韦流行音乐中的艾滋病毒/艾滋病、贫困和治理

A. Pongweni
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引用次数: 1

摘要

自古以来,在津巴布韦,就像在其他非洲文化中一样,音乐一直占据着表达艺术家对社会政治发展的看法的中心舞台,通常是在一个非官方的平台上,因此,代表沉默的大众说话。这种音乐的歌词通常带有对统治者不敬的称呼。但是,在20世纪60年代至70年代末的第二次奇穆伦加期间,以及在独立后的时代,它的作用从未像现在这样突出。虽然政党赞助的战区歌手和家庭艺术家当时都因共同渴望从殖民统治中解放出来而团结在一起,但具有讽刺意味的是,它的实际成就导致了话语的不和谐。非官方艺术家的声音幻灭了,因为他们认为统治者背叛了他们,而与国家结盟的艺术家则继续看到政府管理国家的“方法”。这两种形式的歌词都是对经济、艾滋病和治理的评论,但却站在相反的立场上。关键的问题是,“谁有权利代表被边缘化的平民说话?”这个问题的答案是通过对在津巴布韦工作的各种艺术家从CD上录制和翻译的歌曲进行文本分析。关键词:艾滋病,隐喻,贫困,经济,治理,土地
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ways of knowing, ways of understanding and ways of coping: HIV/AIDS, poverty and governance in Zimbabwean popular music
From time immemorial, in Zimbabwe, as in other African cultures, music has occupied centre stage in articulating the artist’s perceptions of socio-political developments, usually from an unofficial platform and, therefore, speaking on behalf of the silent masses. The lyrics of such music are usually marked by irreverent epithets directed at the rulers. But its role has never been as prominent as during the period of the Second Chimurenga from the 1960s to the late 1970s, as well as in the post-independence era. While both political partysponsored singers in the war zones and home-based artists were then united by their common yearning for liberation from colonial rule, its actual achievement has ironically led to discoursal dissonance. There is disillusionment in the voices of unofficial artists arising from their perception of betrayal by the rulers, while state-aligned ones continue to see ‘method’ in government’s running of the country. The lyrics of both formations comment on the economy, HIV/AIDS, and governance, but from contrary standpoints. The critical question is, ‘Who has the right to speak on behalf of the marginalised vulgus?’ This question is answered through a textual analysis of songs transcribed and translated from CD’s recorded by various artists working in Zimbabwe. Keywords: HIV/AIDS, metaphor, poverty, economy, governance, land
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