{"title":"崇高的痛苦","authors":"James Williams","doi":"10.3366/edinburgh/9781474439114.003.0005","DOIUrl":null,"url":null,"abstract":"Starting with a critical reading of Kant, this chapter goes on to consider Žižek’s philosophy of the sublime. The study of Žižek and sublime miseries grows out of an interpretation and defence of Schopenhauer on the sublime. The chapter also considers Adorno and Lyotard on the sublime. It concludes with a positive assessment of Kristeva’s work on the abject sublime.","PeriodicalId":328301,"journal":{"name":"The Egalitarian Sublime","volume":"65 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Sublime Miseries\",\"authors\":\"James Williams\",\"doi\":\"10.3366/edinburgh/9781474439114.003.0005\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Starting with a critical reading of Kant, this chapter goes on to consider Žižek’s philosophy of the sublime. The study of Žižek and sublime miseries grows out of an interpretation and defence of Schopenhauer on the sublime. The chapter also considers Adorno and Lyotard on the sublime. It concludes with a positive assessment of Kristeva’s work on the abject sublime.\",\"PeriodicalId\":328301,\"journal\":{\"name\":\"The Egalitarian Sublime\",\"volume\":\"65 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Egalitarian Sublime\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3366/edinburgh/9781474439114.003.0005\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Egalitarian Sublime","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3366/edinburgh/9781474439114.003.0005","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Starting with a critical reading of Kant, this chapter goes on to consider Žižek’s philosophy of the sublime. The study of Žižek and sublime miseries grows out of an interpretation and defence of Schopenhauer on the sublime. The chapter also considers Adorno and Lyotard on the sublime. It concludes with a positive assessment of Kristeva’s work on the abject sublime.