智力的美德与罪恶

A. Tanesini
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引用次数: 0

摘要

本章阐述了智力自我评价的美德与罪恶的哲学基础。它通过对情感、思维方式和性格特征的区分,概括地解释了智力罪恶的本质。随后,描述了自我评价的认知缺陷的具体特征。本章提供了一个说明是什么使认识的恶习恶性,并赞成动机的观点。在作者看来,智力自我评价的弊端是由自我提升或印象管理等动机引起的认知代理的损害,这些动机也会带来其他认知上的不良动机。这样的动机会影响对一个人的认知能力、过程和状态的认知评价。反过来,这些评价对主体的认知行为整体上产生了广泛的负面影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Intellectual Virtues and Vices
This chapter sets out the philosophical foundations of the proposed account of virtues and vices of intellectual self-appraisal. It explains the nature of intellectual vices in general by distinguishing between sensibilities, thinking styles, and character traits. Subsequently, it describes the specific features of the epistemic vices of self-appraisal. The chapter supplies an account of what makes epistemic vices vicious, and argues in favour of a motivational view. In the author’s view the vices of intellectual self-appraisal are impairments of epistemic agency caused by motivations, such as those of self-enhancement or impression management, that also bring other epistemically bad motives in their trail. Such motivations bias epistemic evaluations of one’s cognitive abilities, processes, and states. These appraisals, in turn, have widespread negative influences on agents’ epistemic conduct as a whole.
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