(重新)中介记忆的物质性

R. Evan
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引用次数: 0

摘要

适应性批评可能一开始是作为一种记忆行为,但适应性既是记忆的媒介,也是记忆的媒介。本章将适应视为一种记忆工作,并将适应的文本分层与记忆的经验分层相提并论。改编可以为我们提供关于过去的经验知识——要么是虚构的文本,要么是历史的“真相”——要么是对其正式记忆的对抗或自我反思。本章考察了记忆“组织”的现象学方法,并将它们与两种适应(一种威望,一种艺术)联系起来,这两种适应都与边缘化身体的经验有关。在这样做的过程中,本章不仅问“记住了哪些文本?”或“谁被记住了?”,但也提出了“故事、身份和生活是如何被记住的?”在此过程中,本章指出了适应的具体化方法如何不仅涉及审美欣赏,还涉及伦理理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
(Re-)Mediating Memory’s Materiality
Adaptation criticism may begin as an act of memory, but while adaptation is a medium for memory it is also a medium of memory. This chapter considers adaptation as a form of memory work, paralleling adaptation’s textual layering with memory’s layering of experience. Adaptations can offer us experiential knowledge of the past—either fictional texts or a historical ‘truth’—or be antagonistic or self-reflexive about its formal remembrance. This chapter examines phenomenological approaches to the ‘tissue’ of memory and puts them in contact with two adaptations (one prestige, one arthouse), both concerned with the experience of marginalized bodies. In doing so, this chapter not only asks ‘what texts are remembered?’, or ‘who is remembered?’, but also questions ‘how are stories, identities, and lives remembered?’. In doing so, this chapter points to how an embodied approach to adaptation not only involves aesthetic appreciation but also ethical understanding.
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