弥尔顿的母体与生殖意象:《失乐园》中出生与子宫意象的克里斯特文分析

G. Albayrak
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引用次数: 0

摘要

本文分析了弥尔顿在《失乐园》中的生殖意象以及出生和子宫的意象,运用了诸如符号化的合唱团和卑贱的概念。本研究将弥尔顿关于创造与毁灭的辩证法与克里斯蒂文关于符号学与象征的辩证法进行比较。因此,它认为夏娃的诞生和宇宙的创造体现了符号学的合唱,而罪与死的寓言和混沌的描述则代表了卑微的母体。一方面,积极的生殖意象被用于描述夏娃的诞生和宇宙的创造。这唤起了退回到符号学合唱队的冲动,这是一个完全充实和富裕的领域,在那里自我和他者之间没有明确的划分。本文认为,对这一境界的渴望,与堕落的人类回归到天人合一的愿望相对应。另一方面,出生和子宫的负面形象被用来描述混乱和罪与死的寓言。这篇文章断言,这代表了一个人因为回到巨大的夜间子宫而感到的恐惧和厌恶,在那里,随着吞噬和窒息的子宫变形了所有不同的形式、形状和明确定义的身份,身份被湮灭,界限被打破。在渴望重新回到符号学合唱和对在吞噬的子宫中失去自主权的深切焦虑之间的辩证振荡是《失乐园》的特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Maternal Body and Reproductive Imagery in Milton: A Kristevan Analysis of the Birth and Womb Images in Paradise Lost
This article analyses Milton’s reproductive imagery and the images of birth and womb in Paradise Lost by deploying Kristevan concepts such as the semiotic chora and the abject. This study draws parallels between the Miltonic dialectic of creation and destruction and the Kristevan dialectic of the semiotic and the symbolic. Hence, it argues that the nativity of Eve and the creation of the universe embody the semiotic chora, while the allegory of Sin and Death, and the description of Chaos represent the abject maternal body. On one hand, positive reproductive images are utilised in the description of the birth of Eve and the creation of the universe. This evokes the impulse to retreat into the semiotic chora, a realm of sheer fullness and opulence, where there is no clear division between self and other. The longing for this realm, this paper claims, corresponds to the fallen human beings’ desire to regress into heavenly oneness. On the other hand, negative images of birth and womb are employed in the accounts of the Chaos and the allegory of Sin and Death. This represents, this article asserts, fear and revulsion that one feels because of reverting into the giant nocturnal uterus, where identities are annihilated and boundaries are shattered as the engulfing and choking womb deforms all distinct forms, shapes, and distinctly defined identities. This dialectical oscillation between a yearning to relapse into the semiotic chora and a deep anxiety over losing one’s autonomy in the devouring womb characterise Paradise Lost.
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