尼日利亚殖民地的军事身份(约1900-1960年)

Timothy J. Stapleton
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引用次数: 2

摘要

在英国殖民地尼日利亚,军队比以前想象的更加多样化,英国关于“军事种族”的观念也随着当地对征兵的反应而改变。在20世纪早期,英国军官把北方的豪萨族和西南的约鲁巴族看作是文明的“军事种族”,他们在军队中占主导地位。由于新的前景和抗议,约鲁巴人停止了征募,而像伊博这样的东南部人由于语言困难和抵抗而拒绝征募。当时,英国人认为所有尼日利亚南部人都缺乏军事素质。虽然豪萨人的入伍也因机会和宗教反对而减少,但两次世界大战之间的军队通过豪萨语和军事机构的北部位置发展了一种北方精神。普通士兵变得越来越多样化,包括北部和中部地带的少数民族,他们被英国人视为原始的战士,是抵御穆斯林叛乱的保障,因为贫穷而入伍。从1930年开始,尼日利亚的军事身份分化为未受过教育的北部/中部地带步兵和识字的南部技术人员。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Martial Identities in Colonial Nigeria (c. 1900–1960)
In British colonial Nigeria, the military was more heterogeneous than previously thought and British ideas about “martial races” changed depending on local reactions to recruiting. In the early twentieth century British officers saw the northern Hausa and southwestern Yoruba, who dominated the ranks, as civilized “martial races.” The Yoruba stopped enlisting given new prospects and protest, and southeasterners like the Igbo rejected recruiting given language difficulties and resistance. The British then perceived all southern Nigerians as lacking martial qualities. Although Hausa enlistment also declined with opportunities and religious objections, the inter-war army developed a northern ethos through Hausa language and the northern location of military institutions. The rank-and-file became increasingly diverse including northern and Middle Belt minorities, seen by the British as primitive warriors and as insurance against Muslim revolt, enlisting because of poverty. From 1930, military identities in Nigeria polarized with uneducated northern/Middle Belt infantry and literate southern technicians.
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