“新月伪典”和基督徒如何塑造犹太传统和文本的分类学

J. Charlesworth
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引用次数: 0

摘要

在这一章中,我介绍了“伪经书新月”的概念,并分享了一种看法,即许多早期犹太传统和文本逃脱了公元70年和135/6年古巴勒斯坦的毁灭,并在罗马影响的边缘被保存下来。此外,一些作品,如《第五马加比》,是自由地从古代传统中创作出来的,这些传统可能是“犹太的”或“基督教的”,也可能是这些复杂传统的混合体。我还提出了一种分类,说明这些传统和文本是如何被基督徒改变的,因为从公元70年到大约公元14世纪,手稿被抄写。因此,本章介绍了许多可供讨论的主题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“The Pseudepigrapha Crescent” and a Taxonomy of How Christians Shaped Jewish Traditions and Texts
In this chapter I introduce the concept of “the Pseudepigrapha Crescent” and share a perception that many early Jewish traditions and texts escaped the destruction of ancient Palestine in 70 and 135/6 CE and were preserved on the fringes of Rome’s influence. Also, some compositions, like Fifth Maccabees, were created freely from ancient traditions that may be “Jewish” or “Christian” or a mixture of these complex traditions. I also suggest a taxonomy of how such traditions and texts were altered by Christians as the manuscripts were copied from 70 CE to about the fourteenth century CE. This chapter thus introduces numerous subjects for discussions.
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