七世纪中国佛教视角下的印度法

Max Deeg
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引用次数: 1

摘要

本文将讨论7世纪中国佛教旅行家玄奘的《大唐西域记》中关于中世纪早期印度法律和法律程序的段落。玄奘对印度法律制度的描述与从Artha和Dharmaśāstra文献中获得的信息进行了一些详细的比较和对比。玄奘的报告中与śāstric文献明显不同的特点是在唐代社会政治形势的背景下解释的。通过这样做,我不仅想警告不要将“记录”视为对印度的表面描述,而且还想强调有必要在其直接背景下阅读像“记录”这样的特定文本,它更像中国而不是印度。以这种方式来解释,玄奘的记录得到了它在“历史”方面失去的东西,因为它呈现了一个关于文化他者的迷人的“事实”汇编,其中理想化——对理想(伪)佛教法律体系的“描述”——被用来间接批评和影响他自己的社会和政治环境。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Indian Law from a Seventh-Century Chinese Buddhist Perspective
This paper will discuss the passage in the 7th century Chinese Buddhist traveler monk Xuanzang’s “Record of the Western Regions of the Great Tang (Dynasty)” on law and legal procedure in early medieval India. Xuanzang’s depiction of the Indian legal system is compared and contrasted in some detail with the information gained from the Artha- and Dharmaśāstra literature. The particular features in Xuanzang’s report which clearly differ from the śāstric literature are explained in the context of Tang China’s social and political situation. By doing so I do not only want to warn from reading the “Record” as a face-value description of India but also would like to highlight the necessity to read a specific text like the “Record” in its immediate context which is more Chinese than Indian. Interpreted in this way Xuanzang’s record gains what it loses on the “historical” side by presenting a fascinating compilation of “facts” about a cultural other in which idealization – the “description” of an ideal (pseudo-)Buddhist legal system – is used for the end of indirectly criticizing and influencing his own social and political environment.
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