非平衡生态人类学

Seon-Hwa Lee
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引用次数: 0

摘要

现有的生态人类学研究方法——文化生态学、文化唯物主义和环境保护研究——都认为自然的稳定性、平衡性、顶极性和演替是一种平衡生态学思想。然而,从均衡生态学到非均衡生态学的转变强调了时间性、可变性、外部性和弹性。它还试图以新的方式解释自然与人的关系。从生态人类学的土地退化、平民悲剧、土著居民与知识、生物多样性保护等问题出发,探索反映非均衡思想的研究倾向的变化。非西方社会的民族志研究和科学知识的建构克服了自然/文化的二分法,显示了人类和非人类网络的纠缠。非平衡思维可以使描述生态问题和实践变得更加复杂。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Non-equilibrium Ecological Anthropology
The existing approaches to ecological anthropology-cultural ecology, cultural materialism, and environmental conservation studies-would suppose an equilibrium ecological thought for stability, balance, climax, and succession of nature. However, changing viewpoint from equilibrium to non-equilibrium ecology emphasized temporality, variability, externality and resilience. It is also attempted to explain nature-human relationships in new ways. Tracing issues of ecological anthropology-land degradation, the tragedy of common, indigenous people and knowledge and biodiversity conservation, I explored the change of research tendency reflecting non-equilibrium thought. The ethnographic studies of non-western society and constructing scientific knowledges overcame the nature/culture dichotomy and showed the entanglement of human and nonhuman networks. The non-equilibrium thinking could present describing ecological matters and practices more complex.
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