好色的父亲和假王子:伊迪丝·华顿《夏天》和凯瑟琳·曼斯菲尔德《短篇小说》中的“灰姑娘”和“驴皮”主题

Christine Butterworth-McDermott
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引用次数: 1

摘要

虽然她们的作品风格不同,但伊迪丝·沃顿和凯瑟琳·曼斯菲尔德都担心童话般的营救幻想会给女性读者带来危险。沃顿的《夏天》和曼斯菲尔德的几个故事——《一杯茶》、《她的第一个舞会》、《年轻女孩》和《泡菜》——都颠覆了《灰姑娘》的童话故事,揭露了好色的父亲和虚伪的王子是如何损害自我实现的。沃顿和曼斯菲尔德苦乐参半的叙述都强调了男女性代理的不平等,并表明,为了让女性形象成长,她必须远离占主导地位的男性,无论是父亲还是王子。沃顿和曼斯菲尔德迫使读者质疑《灰姑娘》所展现的“男人拯救的幻想”,正如伊丽莎白·阿蒙斯(Elizabeth Ammons)所说,“这是一种文化上永恒的女性解放神话,实际上是颂扬男性的统治、所有权和特权”(96)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Lustful Fathers and False Princes: ‘Cinderella’ and ‘Donkeyskin’ Motifs in Edith Wharton's Summer and Katherine Mansfield's Short Stories
Although their work was stylistically different, Edith Wharton and Katherine Mansfield shared a concern over the danger of fairy-tale fantasies of rescue for their female readership. Wharton's Summer and several of Mansfield's stories – ‘A Cup of Tea’, ‘Her First Ball’, ‘The Young Girl’, and ‘A Dill Pickle’ – all subvert the fairy tale of ‘Cinderella’ by exposing how lustful fathers and false princes are detrimental to self-actualisation. Both Wharton and Mansfield's bittersweet narratives highlight the inequities of male and female sexual agency and show that in order for the female figure to grow, she must step away from the dominant male, whether father or prince. Wharton and Mansfield force the reader to question the ‘fantasy of deliverance by a man’ that ‘Cinderella’ projects, which is as Elizabeth Ammons puts it, ‘a culturally perpetuated myth of female liberation which in reality celebrates masculine dominance, proprietorship, and privilege’ (96).
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