印度尼西亚记忆政治中的伊斯兰教历史(2010年代中期至2020年代初)

M. Kirchanov
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引用次数: 0

摘要

本文的目的是分析现代印尼伊斯兰教历史背景下的记忆政治特征。人们认为,对穆斯林积极分子的镇压和激进穆斯林对其政治和意识形态对手的暴力加剧了伊斯兰教历史在现代历史记忆中本土化的困难。这项研究的新颖之处在于,它分析了印尼社会试图形成一种折衷的历史记忆经典,将乌玛和政治伊斯兰教的历史整合到官方认可的历史版本中。文章分析了1)记忆政治中伊斯兰形象想象的特点,2)乌玛人物融入历史想象的前景与矛盾,3)试图在印尼社会纪念文化发展的背景下修正伊斯兰历史。研究结果表明,现代印度尼西亚社会积极利用历史政治机制,试图形成伊斯兰教历史的新形象,并将其融入决定印度尼西亚身份发展的主要世俗叙事中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE HISTORY OF ISLAM IN THE POLITICS OF MEMORY IN INDONESIA (mid-2010s to early 2020s)
The purpose of the article is to analyze the features of the politics of memory in contexts of the history of Islam in modern Indonesia. It is assumed that the difficulties in localization of the history of Islam in modern historical memory are aggravated by repressions against Muslim activists and the violence of radical Muslims against their political and ideological opponents. The novelty of the study lies in the analysis of the attempts of the Indonesian society to form a compromise canon of historical memory, integrating the history of the Ummah and political Islam into officially sanctioned versions of history. The article analyzes 1) the features of the imagination of Islamic images in the politics of memory, 2) the prospects and contradictions of the integration of Ummah figures into the historical imagination, 3) attempts to revise the history of Islam in the context of the development of the memorial culture of the Indonesian society. The results of the study suggest that modern Indonesian society use the mechanisms of historical politics actively in its attempts to form a new image of the history of Islam, integrated into predominantly secular narratives that determine the development of Indonesian identity.
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