宗教与世俗主义

Anas Altikriti, Abdullah Faliq
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引用次数: 4

摘要

根据20世纪许多重要的社会理论家的观点,世界的现代化意味着它的世俗化:随着世界的发展,它也会变得更加世俗化:更少依赖宗教思想,更少受宗教思想的影响。到了21世纪初,我们知道这个假设已经被证明是不准确的。政治理论研讨会探讨宗教与世俗主义之间的关系,重点关注这种关系的政治意义。本书首先探讨了近代早期(从新教改革到18世纪)西方宗教立场(主要是基督教)中宗教多样性的发展。它转向了更多的当代主题,包括宗教身份与现代国家之间的紧张关系,著名无神论者所谓的上帝之争,以及最近关于宗教多样性的其他争议(例如,丹麦关于反伊斯兰漫画的争议)。我们将重点关注思想(“宽容”是什么意思?)和概念(什么是“世俗”?)的发展。阅读材料将包括历史和当代文本。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
RELIGION AND SECULARISM
According to many important twentieth-century social theorists, modernization of the world meant its secularization: as the world developed, it would also become much more secular: less dependent and less influenced by religious ideas. By the early twenty-first century, we know that this assumption has turned out to be inaccurate. This seminar in political theory explores the relationship between religion and secularism, focusing on the political significance of the relationship. It begins by exploring the development of religious diversity among (primarily Christian) religious positions in the West in the early modern period (from the Protestant reformation through the eighteenth-century). It moves to more contemporary themes, including the tension between religious identities and the modern state, the so-called God debate by prominent atheists, and other recent controversies about religious diversity (e.g., the Danish controversy over antiIslamic cartoons). We will focus on the development of ideas (what does “toleration” mean?) and concepts (what is “secular”?). The readings will include historical and contemporary texts.
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