真正的关怀:澳大利亚的经验

Joshua Spier
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引用次数: 1

摘要

本章运用海德格尔关心他人的概念来思考真正关心那些正在努力从事专业教育的年轻学生意味着什么。虽然关心通常被理解为一种情感或认知状态,但在海德格尔看来,对学生的关心表现在人的行为中。在《存在与时间》中,海德格尔考察了人类在日常生活中如何以不同的方式相互关怀,并区分了“不真实”和“真实”的关怀模式。作者批判性地建立在海德格尔不发达的分析基础上,阐明了为他人“跳入”(非真实模式)和“超越”他人(真实模式)之间的二元对立。在这个二元概念中,作者认为,真正的关心可能被误认为是教育者以某种方式总是在跳跃式模式中关心学生的能力,而且这种观点几乎没有给教育情境留下余地,这种情境有时会要求教育者为学生跳跃式。作者以一位澳大利亚青年工作讲师的故事为例,讲述了她照顾一个学生的经历。作者展示了教育工作者的任何真正的关心是如何建立在学生超越自己的基础上的,是如何建立在学生成为世界上照顾学生的专业人士的基础上的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Authentic Caring: An Australian Experience
This chapter engages Heidegger’s notion of caring-for-others to consider what it means to care authentically for young students who are struggling to engage in their professional education. While care is commonly understood as an emotive or cognitive state, from Heidegger’s perspective, caring for students is expressed in human action. In “Being and Time”, Heidegger examines how humans care for one another in variable ways in the course of everyday life and distinguishes between “inauthentic” and “authentic” modes of caring. The author critically builds upon Heidegger’s underdeveloped analysis, which articulates a binary between “leaping in” for others (inauthentic modes), and “leaping ahead” of others (authentic modes). From within this conceptual binary, the author argues that authentic care could be mistaken for the educator’s capacity to somehow always care for students in leaping ahead modes, and that such a view leaves little room for the possibility of pedagogic situations that sometimes call educators to leap in for students. Drawing on an Australian youth work lecturer’s story about her experience caring for a student, the author shows how any authentic caring on the educators’ part is predicated on students leaping ahead of themselves, toward their own futural selves as caring professionals in the world.
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