Ulya Fikriyati, Ahmad Fawaid, Subkhani Kusuma Dewi
{"title":"马杜拉方言Tafsir","authors":"Ulya Fikriyati, Ahmad Fawaid, Subkhani Kusuma Dewi","doi":"10.55831/ajis.v6i4.403","DOIUrl":null,"url":null,"abstract":"\n \n \nThe Madurese tradition has three hierarchical levels that symbolise the social stratification expressed in its daily language. However, the Qur’ān teaches human equality before God. This article investigates how vernacular tafsir – Al-Qur’an dan Terjemahnya Bahasa Madura – negotiates between the Madurese language and cultural background of social stratification on one side and the Qur’ānic spirit of human equality on the other side. The socio-historical approach and linguistic interpretation are employed to pursue the goal. This article finds that translation of the Qur’ān is a cultural work besides being religious. So, the relationship between Madurese translation as vernacular tafsir of the Qur’ān and local tradition is reciprocal. The vernacular tafsir negotiates the idea of human equality in two ways: choosing the kasar (lower level) style among other styles available in the Madurese language and shifting the base of levels from social hierarchy among human peers to the hierarchy between God and His creatures. \n \n \n","PeriodicalId":178428,"journal":{"name":"Australian Journal of Islamic Studies","volume":"39 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-12-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Vernacular Tafsir in Madura\",\"authors\":\"Ulya Fikriyati, Ahmad Fawaid, Subkhani Kusuma Dewi\",\"doi\":\"10.55831/ajis.v6i4.403\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n \\n \\nThe Madurese tradition has three hierarchical levels that symbolise the social stratification expressed in its daily language. However, the Qur’ān teaches human equality before God. This article investigates how vernacular tafsir – Al-Qur’an dan Terjemahnya Bahasa Madura – negotiates between the Madurese language and cultural background of social stratification on one side and the Qur’ānic spirit of human equality on the other side. The socio-historical approach and linguistic interpretation are employed to pursue the goal. This article finds that translation of the Qur’ān is a cultural work besides being religious. So, the relationship between Madurese translation as vernacular tafsir of the Qur’ān and local tradition is reciprocal. The vernacular tafsir negotiates the idea of human equality in two ways: choosing the kasar (lower level) style among other styles available in the Madurese language and shifting the base of levels from social hierarchy among human peers to the hierarchy between God and His creatures. \\n \\n \\n\",\"PeriodicalId\":178428,\"journal\":{\"name\":\"Australian Journal of Islamic Studies\",\"volume\":\"39 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-12-07\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Australian Journal of Islamic Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.55831/ajis.v6i4.403\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Australian Journal of Islamic Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.55831/ajis.v6i4.403","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The Madurese tradition has three hierarchical levels that symbolise the social stratification expressed in its daily language. However, the Qur’ān teaches human equality before God. This article investigates how vernacular tafsir – Al-Qur’an dan Terjemahnya Bahasa Madura – negotiates between the Madurese language and cultural background of social stratification on one side and the Qur’ānic spirit of human equality on the other side. The socio-historical approach and linguistic interpretation are employed to pursue the goal. This article finds that translation of the Qur’ān is a cultural work besides being religious. So, the relationship between Madurese translation as vernacular tafsir of the Qur’ān and local tradition is reciprocal. The vernacular tafsir negotiates the idea of human equality in two ways: choosing the kasar (lower level) style among other styles available in the Madurese language and shifting the base of levels from social hierarchy among human peers to the hierarchy between God and His creatures.