意大利文艺复兴时期的昆提利安

Virginia Cox
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摘要

1416年,Poggio Bracciolini在瑞士的St Gall修道院发现了Quintilian的《Institutio oratoria》的完整手稿,之后的一个世纪代表了文本传播和接受的关键阶段。新的文本落在肥沃的土壤上,当时被称为人文主义的经典化运动正在迅速重塑意大利的精英教育和文学和知识文化,印刷术的引入很快就会开始改变编辑和传播的做法。本章追溯了从1416年到16世纪早期的《制度》的编辑和传播历史,并考虑了彼特拉克早期对文本的热情接受。在对文本在手稿和印刷上的命运进行了初步的总体概述,以及它在教育背景下逐渐增加的采用之后,更详细地讨论了昆蒂莲的接受,以及对这一时期两位伟大的人文主义思想家洛伦佐·瓦拉(1407-1457)和巴尔达萨雷·卡斯蒂廖内(1478-1529)的影响。本章认为,在《瓦拉》中,昆提利安的修辞学成为现代基督教口才实践的典范,能够与经院神学相媲美,而在《卡斯蒂廖内》中,昆提利安的人类演说家理想被重新塑造为现代宫廷知识分子的模板。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Quintilian in the Italian Renaissance
The century that followed Poggio Bracciolini’s discovery of a complete manuscript of Quintilian’s Institutio oratoria at the Swiss monastery of St Gall in 1416 represents a vital stage within the text’s transmission and reception. The new text fell on fertile soil, at a time when the classicizing movement known as humanism was rapidly reshaping Italian elite education and literary and intellectual culture, and when the introduction of printing would soon begin to transform practices of editing and dissemination. This chapter traces the editorial and transmission history of the Institutio from 1416 to the early sixteenth century, with some consideration of Petrarch’s earlier, enthusiastic reception of the text. After an initial, general overview of the text’s fortunes in manuscript and print, and its gradual, increasing adoption in educational contexts, more detailed discussions follow of Quintilian’s reception by, and influence on, two of the great humanist thinkers of the period, Lorenzo Valla (1407–1457) and Baldassare Castiglione (1478–1529). The chapter argues that, in Valla, Quintilian’s rhetoric became a model for a modern practice of Christian eloquence, capable of rivalling scholastic theology, while, in Castiglione, Quintilian’s human ideal of the orator was recast as a template for the modern court intellectual.
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