竞争对手的力量

R. Ousterhout
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引用次数: 0

摘要

1453年奥斯曼征服君士坦丁堡后,莫斯科成为东正教的中心,自称为“第三罗马”。虽然受到意大利建筑师和本土发展的影响,后来的俄罗斯建筑反映了晚期拜占庭风格的风景如画的复杂性。奥斯曼人定居在拜占庭的领土上,依靠拜占庭的泥瓦匠建造他们最早的清真寺。随着征服,他们开始与拜占庭的过去进行竞争,将圣索菲亚大教堂的纪念性作为他们灵感的主要来源。虽然俄罗斯人和奥斯曼人都向拜占庭人学习,但他们的建筑发展方式却截然不同。然而,两者都可以被视为拜占庭的合法继承者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Rival Powers
Following the Ottoman conquest of Constantinople in 1453, Moscow ascended as the center of Orthodox Christianity, styling itself the “Third Rome.” While influenced by Italian architects and indigenous developments, later Russian architecture reflects the picturesque complexities of the Late Byzantine style. The Ottomans settled in Byzantine territory and relied on Byzantine masons to construct their earliest mosques. With the conquest, they began a competitive discourse with the Byzantine past, turning to the monumentality of Hagia Sophia as their chief source of inspiration. While both the Russians and the Ottomans looked to the Byzantines, their architectures developed in very different ways. Nevertheless, both might be regarded as Byzantium’s legitimate successors.
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