平等主义者和弥尔顿对公民身份的想象

R. Foxley
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引用次数: 0

摘要

平等派并不提倡任何他们所谓的"民主"但他们提出的强有力的选举政府制度采用了代议制这被马尔查蒙·内达姆抨击为无政府主义民主。注意到这一时期“民主”归属的不稳定性,本章认为,平等主义者和约翰·弥尔顿都是一系列更广泛的辩论的一部分,这些辩论最终产生了关于“民主”的讨论,并根据这些辩论检查他们对公民身份的对比描述。虽然弥尔顿在弑君后的政治思想中有时被认为欠了平等主义者很大的债,但本章认为,平等主义者和弥尔顿以略微不同的方式运用了共同的前提,导致了最终截然不同的政治愿景。这反过来表明,与特定传统或“政治思想语言”相关的论点或语言的使用,如基于权利或共和思想,并没有像一些人认为的那样限制早期现代作家的论点。平等主义者和弥尔顿的性别、奴隶制和社会描述词汇都有助于他们对公民身份的描述,平等主义者的观点仍然是独特的,他们提出了一种广泛的、深刻的、参与性的公民愿景。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Imagining Citizenship in the Levellers and Milton
The Levellers did not advocate anything that they called 'democracy', but their robustly electoral proposed system of government took a representative form which was attacked by Marchamont Nedham as an anarchic democracy. Drawing attention to the instabilities in the attribution of 'democracy' in this period, this chapter argues that both the Levellers and John Milton were part of a broader set of debates which ultimately generated discussion about 'democracy', and examines their contrasting depictions of citizenship in the light of these debates. While Milton has sometimes been seen as owing a significant debt to the Levellers in his post-regicide political thought, this chapter argues that the Levellers and Milton deployed shared premises in slightly divergent ways, resulting in political visions which were ultimately very different. This in turn suggests that the use of the arguments or language associated with particular traditions or 'languages of political thought', such as rights-based or republican thought, did not constrain early modern authors' arguments as much as some have assumed. The vocabulary of gender, slavery, and social description in the Levellers and Milton all contribute to their characterisations of citizenship, and the Levellers' views remain unique in suggesting both a socially wide and a deep and participatory vision of citizenship.
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