女权主义的不规范的时间性:奥罗拉caceres的《死玫瑰》(1914)中的过时美学

Mayra G. Bottaro
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摘要

摘要:在本文中,我认为《奥罗拉Cáceres》通过一种“过时的”自然主义风格,在形式层面和作为《死亡的玫瑰》(1914)的主题焦点,对女性主义的拥抱是一种深思熟虑的选择,决定了作者是激进的现代女性主义。我建议从dims mod的角度来解读这部中篇小说的不同时刻,作为一种美学范畴,它表明了与时间的特殊关系,因此,它包含了所有的迭代——过时的、不合时宜的、不合时宜的。这些阅读不仅使直接的现代发展时间政治叙事复杂化,这种叙事组织了当时大多数当代文学作品的逻辑,而且还将揭示这部中篇小说如何为女性主义的时间理论做出贡献。这种方法既动摇了我们对女权主义时间的主导和自然化模型,也挑战了在拉丁美洲指导其阅读的传统代际逻辑。通过引入时间性问题和对女性时间概念的修正来理解这部中篇小说,本文旨在使线性和代际思维复杂化,这些思维影响了这部现代主义文本中对女性主义的解读,也许也影响了拉丁美洲女性作家的作品。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Feminism’s Unruly Temporalities: Démodé Aesthetics in Aurora Cáceres’s La Rosa Muerta (1914)
Abstract:In this essay, I suggest that Aurora Cáceres’s embrace of the démodé, both at the level of form—through an “out-of-fashion” naturalistic style—and as a thematic focus of La Rosa Muerta (1914), is a deliberate choice that determines the author’s radically modern feminism. I propose readings of different moments from the novella from the perspective of démodé as an aesthetic category that evinces a particular relationship to time and, as such, it encompasses all of its iterations—the out of fashion, the untimely, and the out of timeliness. These readings complicate not only the narratives of the straightforward modern developmental chronopolitics, which organizes the logic of most of the contemporary literary works of the time, but also will reveal how this novella contributes to a feminist theorizing of time. This approach both destabilizes our dominant and naturalized models of feminism’s timing and challenges the traditional generational logic that has guided its reading in Latin America. By bringing questions of temporality and a revision to the concept of women’s time to bear on the understanding of this novella, this essay aims at complicating the linear and generational thinking that has influenced the reading of feminism in this modernist text, and perhaps in the work of Latin American women writers in general.
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