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引用次数: 0
摘要
本文是2015- 2016年应南马托格罗索州公诉机关人权事务第67检察官办公室和南马托格罗索州非裔巴西人和美洲印第安人邪教联合会的要求,对非洲和美洲印第安人宗教矩阵进行研究的一部分。应要求,我们访问了几个礼拜场所,并采访了2名圣父、2名圣母和1名babalorish,目的是向市政当局表明,礼拜场所的邪教应该被视为宗教,就像市政当局的其他邪教一样。具体而言,本文分析了天主教圣徒在本班达的重新意义化过程,作为崇拜空间邪教的杂交和融合的一部分。方法包括访问几个礼拜空间,采访,特别是在这个案例中,我们将基于对Campo Grande Cabocla Janaína礼拜场所协调员Mother-of-Saint Fátima的采访来分析这个重新意义的过程。她的演讲表明,天主教圣徒在本班达的意义,可能是使人们熟悉一种被认为是外来的宗教,甚至是将圣徒和奥里萨斯的属性和角色融合在一起。
We Only Need the Holy Signs, the Saints are Here Just to Make People Feel at Home
This paper on an Umbanda worship space is part of a research with the religions of African and Amerindian matrix, conducted in the years 2015-16 at the request of the 67th Prosecutor’s Office for Human Rights of the State Public Prosecution Service of Mato Grosso do Sul and the Federation of Afro-Brazilian and Amerindian Cults of the State of Mato Grosso do Sul. As requested, several worship spaces were visited and 2 Fathers-of-Saint, 2 Mothers-of-Saint and 1 Babalorishá were interviewed, with the purpose of demonstrating to the municipal authorities that worship space cults should be considered religions, just like the others present in the municipality. Specifically, this paper analyzes the process of re-signification of Catholic saints in Umbanda as part of the hybridization and syncretism of worship space cults. The methodology consisted of visits to several worship spaces, interviews, and specifically in this case, we will analyze this process of re-signification based on the interview with Mother-of-Saint Fátima, coordinator of the Cabocla Janaína Worship Place in Campo Grande. Her speech has shown that the meanings of the Catholic saints in Umbanda, may be to make familiar a religion considered exotic, or even to syncretize the attributes and roles of the saints and orishas.