“精神上的智者”

E. Treharne
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引用次数: 0

摘要

本章通过考察天书、金字和铭文的神圣性来发展神圣文字的概念。从《新明斯特宪章》到《爱德温诗篇》,第6章询问现代读者如何追溯中世纪手稿的内在灵性和快乐——它们的制作方法、外观和使用。仔细研究圣伍尔夫斯坦在被征服后的故事中年轻时对手稿的喜爱,就会发现中世纪读者对“心灵之眼”(oculi mentis)的重要性——这种敏锐的阅读方式使精神著作变得触手可及,令人惊叹。挖掘神圣文本的潜力并与之建立联系也意味着将自己置于手稿中,就像《小时之书》,或者设想空间的潜力,通过充满活力的技巧写作来展示喜悦。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘In Spirit the Wiser’
This chapter develops the concept of holy writing by examining letters delivered from heaven, gold writing, and the sanctity of inscription. From the New Minster Charter to the Eadwine Psalter, Chapter 6 asks how modern readers can trace the inherent spirituality and joy of medieval manuscripts—their methods of production, appearance, and use. Close examination of the post-Conquest story of St Wulfstan’s youthful delight in manuscripts reveals the importance for medieval readers of the oculi mentis, the ‘eyes of the mind’—a perceptive form of reading that made spiritual writings accessible and wondrously so. Accessing the potential of holy texts and connecting with them also meant having oneself set into manuscripts, like Books of Hours, or envisioning the potentiality of space for the demonstration of delight through vibrant display of skilful writing.
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