向日本学生讲授荒原

J. Saito
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摘要

在我们的日常生活中,当我们瞥见物质存在之外的现实时,我们可能会突然顿悟。在这种情况下,我们中的一些人相信我们经历了一种隐藏的、超自然的信息,它来自另一个世界,超越了我们有限的视角。我想在这里解释的是,即使在日本这样的非基督教社会,人们是如何体验和欣赏艾略特的西方基督教的。一些研究英国文学的日本学者提出了一个直接触及宗教信仰问题核心的问题:“我们的学生,甚至我们自己,如果不信仰基督教,甚至不了解基督教,真的能欣赏艾略特的诗歌和散文吗?”对于我们日本人来说,答案会因环境而异。例如,如果一位课堂老师有明确的理由选择艾略特的作品进行讨论,他们可能能够通过艾略特的异域文化背景来教学生一些关于他们自己生活的东西。由于我们日本人在社会上进行激烈的竞争,我们倾向于从经济实用性的角度来考虑人的生活,比如赚钱或获得声誉。艾略特通过寻找转动的世界的静止点,将我们指向了人类生活的另一个领域,这对日本学生来说就像禅宗的虚无阶段。通过这种方式,日本学生也许能够在犹太-基督教文化之外的艾略特诗歌中找到一个新的解读视野。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Teaching The Waste Land to Japanese Students
As we go about our daily lives, we may have a sudden moment of illumination when we catch a glimpse of a reality beyond our material existence. In such cases, some of us believe that we have experienced a hidden, supernatural message that comes to us from another world, from beyond our limited perspective. What I propose to explain here is how Eliot’s Western Christianity might be experienced and appreciated even in a non-Christian society such as Japan. Some Japanese scholars of English literature ask a question that goes straight to the heart of this matter of religious belief: “Can our students, or even we ourselves, really appreciate Eliot’s poems and essays without any belief in, or even understanding of, Christianity?” For us Japanese, the answer will vary depending on the context. If, for example, a classroom teacher has a clear reason for choosing Eliot’s works for discussion, they may be able to teach students something about their own lives by using Eliot’s alien cultural context. As we Japanese run a rat race in society, we tend to think of human life from the viewpoint of economic practicality such as making money or acquiring a reputation. Eliot points us to another sphere of human life by seeking the still point of the turning world, which for Japanese students looks like the stage of nothingness of Zen Buddhism. In this way Japanese students might be able to find a new horizon of interpretation in Eliot’s poems outside a Judeo-Christian culture.
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