{"title":"政治奥古斯丁主义和王子的镜子","authors":"J. Vergara-Ciordia","doi":"10.15581/007.28.221-247","DOIUrl":null,"url":null,"abstract":"The present paper analyzes the meaning of «political Augustinianism» and its incidence in the mirrors of princes ( speculae principum ) in the High Middle Ages. The work consists of three parts. The first part analyzes power as an unnatural category, the superiority of the Church over civil power, and the sacralization of power. The second part studies five important aspects of the specula principum : virtue, real exemplarity, moral curriculum, secular formation and the framework of the law. The last part is a study of John of Salisbury’s Policraticus (c. 1159), a prelude to Aristotelian social naturalism.","PeriodicalId":302299,"journal":{"name":"Estudios sobre educación política","volume":"82 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"« AGUSTINISMO POLÍTICO » Y LOS ESPEJOS DE PRÍNCIPES\",\"authors\":\"J. Vergara-Ciordia\",\"doi\":\"10.15581/007.28.221-247\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The present paper analyzes the meaning of «political Augustinianism» and its incidence in the mirrors of princes ( speculae principum ) in the High Middle Ages. The work consists of three parts. The first part analyzes power as an unnatural category, the superiority of the Church over civil power, and the sacralization of power. The second part studies five important aspects of the specula principum : virtue, real exemplarity, moral curriculum, secular formation and the framework of the law. The last part is a study of John of Salisbury’s Policraticus (c. 1159), a prelude to Aristotelian social naturalism.\",\"PeriodicalId\":302299,\"journal\":{\"name\":\"Estudios sobre educación política\",\"volume\":\"82 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-05-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Estudios sobre educación política\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.15581/007.28.221-247\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Estudios sobre educación política","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15581/007.28.221-247","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
« AGUSTINISMO POLÍTICO » Y LOS ESPEJOS DE PRÍNCIPES
The present paper analyzes the meaning of «political Augustinianism» and its incidence in the mirrors of princes ( speculae principum ) in the High Middle Ages. The work consists of three parts. The first part analyzes power as an unnatural category, the superiority of the Church over civil power, and the sacralization of power. The second part studies five important aspects of the specula principum : virtue, real exemplarity, moral curriculum, secular formation and the framework of the law. The last part is a study of John of Salisbury’s Policraticus (c. 1159), a prelude to Aristotelian social naturalism.
求助内容：
应助结果提醒方式：
京公网安备 11010802042870号
