异象扩展——以赛亚书40-66章

E. Davis
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引用次数: 0

摘要

“以赛亚的异象”(以赛亚书1:1)在这些章节中进行了大量的扩展,这些章节的日期是在耶路撒冷的以赛亚之后大约两个世纪。因此,他们以惊人的清晰显示了一个给定的预言传统如何继续引起新一代听众的注意,并在新的情况下发展——特别是在巴比伦流亡的最后几年(以赛亚书40-55)和被流放后的耶路撒冷(以赛亚书56-66)。即使在现在,这些章节也值得高度关注,因为它们关注的是我们这个时代悲剧性的共同经历:大规模的地理和文化流离失所。他们还处理重建文化和维持信仰的后续困难。因此,这些章节是圣经的第一部分,为一种特殊的精神绝望提供了一个成熟的神学回应:上帝已经转身离开或无能为力。不那么尖锐的是,他们谈到了精神上的失望:上帝对这一代人的承诺似乎没有实现。这个先知性回应的一个突出主题是天职的本质——不仅仅是个人的天职,也是一个人服侍耶和华....的集体天职
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Vision Expands—Isaiah 40–66
“THE VISION OF ISAIAH” (Isa 1:1) expands vastly in these chapters, which date from a period some two centuries after Isaiah of Jerusalem. Thus, they show with striking clarity how a given prophetic tradition continued to command attention among new generations of hearers and to develop in new situations—specifically, in the last years of the Babylonian exile (Isa 40–55) and in postexilic Jerusalem (Isa 56–66). These chapters merit heightened attention even now, because they focus on an experience that is tragically common in our time: geographical and cultural displacement on a massive scale. They deal also with the subsequent difficulties of rebuilding a culture and sustaining faith. Accordingly, these chapters are the first part of the Bible to offer a developed theological response to a particular spiritual despair: that God has turned away or is impotent. Less acutely, they address spiritual disappointment: that God’s promises seem not to have been fulfilled for the present generation. A prominent theme of this prophetic response is the nature of vocation—not just individual vocation but also the corporate vocation of a people to serve YHWH....
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