不要像异教徒一样(1974年至今)

M. Inouye
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引用次数: 0

摘要

在中国多元化的公民社会中,包括真耶稣教会等基督教会在内的某些团体是自主的意识形态社区(以共同的意识形态或一系列关于现实本质的真理主张为导向的社区,包括道德层面的对与错)。自主的意识形态群体(或“主张真理”的群体)并不是与周围社会完全隔绝的,但它们强烈的意识形态取向造就了一种独特而复杂的社区文化。在真耶稣教会内,有效的灵恩实践,如治疗、驱魔和说方言,通过证明教会神圣的世界观、治理和共同的生活方式是合法的(植根于真理),加强了共同的社区文化。这种教会内部共享的文化导致了一些话语,这些话语有时排斥中国社会,有时肯定中国社会,但总是将教会自己内部的真理主张作为与更广阔世界接触的基础。尽管真耶稣教会的教义是典型的“不文明”的狭隘和排他性,但其强大的社区文化通过重视真理、建立信任和促进意识形态多元化,在全社会范围内加强了公民社会。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Don’t Be Like the Gentiles (1974–Present)
Within China’s diverse civil society, certain groups including Christian churches like the True Jesus Church are autonomous ideological communities (communities oriented around a shared ideology or set of truth-claims about the nature of reality, including the moral dimensions of right and wrong). Autonomous ideological communities (or “truth-claiming” groups) are not hermetically sealed off from surrounding society, but their strong ideological orientation creates a distinctive and complex community culture. Within the True Jesus Church, efficacious charismatic practices such as healing, exorcism, and tongues-speaking strengthen shared community culture by certifying that the church’s sacred worldview, governance, and shared way of life are legitimate (rooted in truth). This shared culture within the church gives rise to discourse that sometimes rejects Chinese society and sometimes affirms it, but always refers back to the church’s own internal truth-claims as the basis for engaging with the wider world. Despite the stereotypically “uncivil” insularity and exclusivity of the True Jesus Church’s teachings, its strong community culture strengthens civil society on a society-wide scale by valuing truth, building trust, and contributing to ideological pluralism.
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