论培根《新亚特兰蒂斯》中的奇迹

J. Weinberger
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引用次数: 1

摘要

弗朗西斯·培根的《新亚特兰蒂斯》描绘了他著名的现代科学技术项目所产生的世界,以及随之而来的对自然的控制和“人类财产的救济”。正如《新亚特兰蒂斯》所描述的那样,现代工程至关重要地依赖于两个基本奇迹:创造奇迹和神圣启示的奇迹。神圣的天意认为,对人的好处是自私的,甚至自我牺牲最终也是自私的。在耶路撒冷,科学家们说的一个很可能是高尚的谎言,却为一个可能是科学家们自己编造的奇迹提供了科学依据。正如培根所说,“上帝从来没有创造奇迹来说服无神论,因为他的平凡作品说服了无神论。”在《学习的进步》一书中,培根说自然神学是“通过思考上帝的创造物而获得的关于上帝的知识”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On the miracles in Bacon’s New Atlantis
Francis Bacon's New Atlantis depicts the world to be produced by his famous project for modern science and technology and the consequent mastery of nature and 'relief of man's estate'. As depicted in the New Atlantis, the modern project is crucially dependent on two fundamental miracles: the miracle of creation and the miracle of divine revelation. Divine providence assumes that the good for man is a selfish good and that even self-sacrifice is ultimately selfish. In Bensalem, what could well be a noble lie told by scientists lends scientific credence to a miracle that could have been fabricated by the scientists themselves. As Bacon says, 'God never wrought miracle to convince atheism, because his ordinary works convince it.' In The Advancement of Learning, Bacon says that natural theology is the 'knowledge of God that can be had by contemplating God's creatures'.
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