《没有时间的世界:哥德尔和爱因斯坦被遗忘的遗产

Stephen P. Smith
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引用次数: 0

摘要

尤格劳告诉我们,哥德尔是一个热爱哲学的柏拉图主义者,他在第23页写到柏拉图主义者:“他们像柏拉图一样,相信理想的、无实体的形式是客观的、独立的存在,自然数就是这种存在的范例。”在这里,客观发现的真理与存在混为一谈,而发现真理的人则变得无足轻重。哥德尔如果能和“荷兰反柏拉图主义者、直觉主义数学家L.E.J.布劳威尔”一起解决问题,可能会对哥德尔有更好的帮助。布劳威尔也访问过维也纳,如尤格劳(第29页)所示。尤格劳(第40页)告诉我们,爱因斯坦的思想影响了维也纳学派,也影响了哥德尔:“哥德尔后来写道,正是实证主义的霸权,让维也纳学派的成员误把爱因斯坦当作盟友,低估了通过将数学重建为符号的正式操作系统,使其在经验上可接受的难度。”爱因斯坦本人将把实证主义者从他们对他的思想和他们的思想之间的最终关系的误解中唤醒。你可以在亚马逊上找到这本书:没有时间的世界:哥德尔和爱因斯坦被遗忘的遗产。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Review of Palle Yourgrau's Book: A World without Time: The Forgotten Legacy of Godel and Einstein
Yourgrau tells us that Godel was a philosophy-loving Platonist, and writes (page 23) on Platonists: "who like Plato believed in the objective, independent existence of ideal, disembodied forms, of which the natural numbers are a paradigm." Here truth discovered objectively becomes conflated with existence, while the person that discovers truth fades in importance. Godel would have been better served by resolving his issues with the "Dutch anti-Platonist, intuitionist mathematician L.E.J. Brouwer," who also visited Vienna as Yourgrau (page 29) indicates. Yourgrau (page 40) tells us that Einstein`s thinking impacted the Vienna Circle, as well as Godel: "It was precisely the hegemony of positivism, Godel wrote later, that allowed the members of the circle to mistake Einstein for an ally and to underestimate the difficulty of rendering mathematics empirically acceptable by reconstructing it as a system for formal manipulation of signs. Einstein himself would awaken the positivists from their misconceptions about the ultimate relationship between his thoughts and theirs. You can find this book at Amazon: A World Without Time: The Forgotten Legacy of Godel and Einstein .
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