从历史语义学到文化形式语义学

N. Perlina
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引用次数: 2

摘要

近年来,弗赖登伯格这个名字引起了苏联和西方学者的注意。在苏联,u。m。罗特曼是塔尔图大学出版的《符号学著作》的发起人之一,他和古典主义者和民俗学家布拉金斯卡亚(N.V. Braginskaia)重新激发了学术界对弗莱登堡关于神话、古代民间传说和文学的观点的兴趣。1973年,洛特曼发表了一篇名为《作为文化学生的O.M.弗莱登堡》的文章,布拉金斯卡娅拿出了弗莱登堡以前未发表的学术研究的一些片段和她的作品参考书目两年后,弗莱登堡的主要研究成果《古代民俗学理论导论》(1939- 1943)和《形象与概念》(1945- 1954)以《古代神话与文学》为题出版。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From Historical Semantics to the Semantics of Cultural Forms
In recent years, the name of Ol'ga Mikhailovna Freidenberg has attracted the attention of scholars in both the Soviet Union and the West. In the Soviet Union, Iu.M. Lotman, an initiator of the Works on Semiotics published by Tartu University, and N.V. Braginskaia, a classicist and folklorist, stimulated renewed academic interest in Freidenberg's ideas on myth, ancient folklore, and literature. In 1973 Lotman published an article titled "O.M. Freidenberg as a Student of Culture," and Braginskaia brought out several fragments from Freidenberg's previously unpublished scholarship and a bibliography of her works.1 Two years later, Freidenberg's major studies, "Introduction to Ancient Folklore Theory (Lectures, 1939-43)" and "Image and Concept" (1945-54) were published under the title The Myth and Literature of Antiquity.
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