早期的亲属关系

Tyler Bradway
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摘要

为了阐明贝克德尔早期的亲属关系,本章转向《你是我的母亲吗?》贝克德尔拒绝将《你是我母亲吗?》作为一个俄狄浦斯式的竞争对手或异性恋的补充。事实上,在《你是我的母亲吗?》的叙事呈现中,这两个文本在构图上都没有“完成”。在整个回忆录中,贝克德尔努力为她的生活写作构建一个框架,这个框架不重复基于性别差异的相似的异性规范逻辑,也不重复俄狄浦斯式的排他性情节,后者要求用另一个爱的对象代替母亲。本章认为Bechdel转向关系精神分析,特别是D.W. Winnicott,为亲属关系发展了一种奇怪的叙事;在这个故事中,母亲不是一个禁忌的爱的对象,而是一个被利用、被玩弄、甚至被愤怒和失望情感攻击的对象。通过这种“相互引导”,贝克德尔最终能够与她的母亲建立一种关系,这种关系不是由他们的绝对相似或根本不同来定义的。但更重要的是,你是我妈妈吗?为亲属关系本身的精神分析叙述描绘了一种奇怪的叙述——在这种叙述中,孩子和父母的故事可以存在于生产紧张,甚至对立中,而不被外部现实所合法化或最终解决。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
INCHOATE KINSHIP
To illuminate Bechdel’s inchoate kinship, this chapter turns to Are You My Mother?. Bechdel refuses to position Are You My Mother? as an Oedipal rival or heteronormative complement to Fun Home. In fact, neither text is compositionally “finished” within the narrative present of Are You My Mother?. Throughout the memoir, Bechdel struggles with articulating a framework for her life writing that does not recapitulate heteronormative logics of similitude based on sexual difference or Oedipal plots of exclusivity, which demand the substitution of the mother by another love object. This chapter contends that Bechdel turns to relational psychoanalysis, and D.W. Winnicott in particular, to develop a queerer narrative for kinship; in this narrative, the mother is not a taboo love object but an object to be used, played with, even affectively assaulted with anger and disappointment. Through this “mutual cathexis,” Bechdel is ultimately able to forge a relation with her mother that is not defined by their absolute similitude or radical difference. But more importantly, Are You My Mother? figures a queerer narrative for the psychoanalytic narration of kinship itself—a narrative in which the child’s and parent’s stories can exist in productive tension, even opposition, without being legitimated by or finally resolved in an external reality.
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