迈克尔·哈内克的电影《白丝带》描绘了二十世纪的创伤

Małgorzata Dudek
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引用次数: 0

摘要

电影作为一种相对较新的媒介,几乎从一开始就影响着集体意识的形成。在玻璃屏幕时代长大的一代,熟悉大众媒体灌输的风格,已经融入了一些模式。迈克尔·哈内克不同寻常的电影对流行的电影创作模式提出了质疑。它允许观众做出他自己的解释,不促进任何东西,并制造了一个应该导致反思的距离。哈内克揭露了人类心灵最黑暗的角落。在《白丝带》(2009)中,哈内克描绘了第一次世界大战前德国北部一个村庄的社会。这部电影作品对当代观众来说具有重要的社会和伦理意义。它也不能否认具有深刻的心理层面。这部电影提出了关于20世纪创伤后的问题。哈内克表明,庞大的机制背后是具有特定社会纠葛的普通人。作者的目的是试图以上述图片为基础,寻找暴力的起源和社会的衰落。作者在她的作品中使用了分析、综合、比较和电影分析方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
TWENTIETH-CENTURY TRAUMAS DEPICTED IN THE MOVIE THE WHITE RIBBON BY MICHAEL HANEKE
Film as a relatively new medium has influenced the formation of collective consciousness almost from its inception. The generation brought up in the era of glass screens and familiar with the style instilled by mass media has soaked in with some patterns. Michael Haneke's unusual cinema argues with the popular models of film creation. It allows the viewer to make his interpretations, does not facilitate anything, and makes a distance that is supposed to lead to reflection. Haneke brings to light the darkest corners of the human mind. In The White Ribbon (2009) Haneke depicts the society in a northern German village just before World War I. This cinematic work has an important social and ethical significance for the contemporary viewer. It also cannot be denied a deep psychological dimension. The movie poses questions about the face of post-traumas of the 20th century. Haneke shows that behind huge mechanisms are ordinary people with a specific social entanglement. The author aims to try to search for the genesis of violence and the decline of societies based on the mentioned picture. The author uses in her work analytical synthetic, comparative, and film analysis methods.
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