A Study of the Background in 〈Lady Seol’s Kwonsonmun(薛氏夫人勸善文)〉

Dae-Won Kim
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引用次数: 0

摘要

宣昌雪(1429 ~ 1508年)的《薛氏人权训诫》是朝鲜最早的由个人留下的德性训诫书,非常有意义。在申世任堂诞生75年前,政府官员淳昌雪是朝鲜王朝第一位女性作家、画家、书法家。此次德文的推广,是雪夫人书画成就的珍贵神器,也是衡量当时佛教文化的尺度和标准。因为朝鲜是儒教的发源地,所以以“新兴寺教父”为中心的朝鲜王朝的官员们对佛教的批判超越了佛教对佛教的批判。然而,从《太祖王》开始,包括国王在内的大多数皇室成员都处于防止废除佛教社团造成社会问题的立场上,而不是采取威慑政策。特别是在顺昌雪政府所在的世宗大王成宗时期,对佛教非常友好,出版了《石宝相律》、《月仁江志》等佛教典籍。特别是,世祖王自称为佛教弟子,建造了“五大山尚院寺正昌院门”,并向中央政府和地方官员散发,为重建“尚院寺”筹集资金。随着这种广泛的流传,《五大山尚原寺》成为后来产生的一种宣扬美德的典籍。17年后的《薛氏人权主张》以当时流行的《赵孟部》和根据上下阶层的地位划分的边界线、线条、印章等为基础。但是,《雪府人权主张》有其独特的叙述风格和令人难以置信的文字,以及朝鲜时代的第一幅“清绿山画”,这是对清绿寺的预览。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Study of the Background in 〈Lady Seol’s Kwonsonmun(薛氏夫人勸善文)〉
"The Precept for Human Rights of the Seol Clan" by Sun Chang-seol (1429-1508), a government official, is the oldest promotion of virtue text of Joseon left by an individual, and is very meaningful. Soon Chang-seol, a government official, was the first female writer, painter, and calligrapher in Joseon dinasity, 75 years before Sin Saimdang was born. This promotion of virtue text is a valuable artifact of Mrs. Seol's achievements in calligraphy and painting, as well as a measurement and standard of Buddhist culture at that time. Since Joseon was a country where Confucianism was established, officials in the Joseon Dynasty, which was centered on the “godfather of Shinheungsa” criticized Buddhism beyond the criticism of Buddhism by Buddhist Buddhism. However, from “King Taejo”, most of the royal family, including the king were in a position to prevent the abolition of the Buddhist community which caused social problems rather than the policy of deterrence. In particular, during the reign of King Seongjong from King Sejong, where the government, Soon Chang-seol lived, it was friendly to Buddhism, including publishing copies of Buddhist texts such as "Seokbosangjeol" and "Wolincheon Gangjigok." In particular, King Sejo claimed to be a Buddhist disciple and built the “Odaesan Sangwonsa Temple Jungchangwon Gate”, and circulated it to the central government and local officials to raise funds for the reconstruction of the “Sangwonsa Temple”. With this extensive circulation to the "Odaesan Sangwonsa Temple" became a sample of promotion of virtue text which was later produced. And 17 years after this, the "Seol Clan's Human Rights Proposition" is based on the style of “Jo Maengbu” which was popular at the time, and the style of the border line, line, and seal which according to the status of the upper and lower ranks. However, the "Seolsibu Human Rights Proposition" has its own special features, which provide a preview of the temple with its unique narrative style and incredible writing and the first “Cheongnoksan Painting” of the Joseon Dynasty.
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