本雅明的弥赛亚时间概念及其政治意涵

I. Inshakov
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引用次数: 0

摘要

尽管本雅明在当代研究文献中“复兴”,但他的重要政治和哲学概念之一“当下”(Jetztzeit)的含义仍然模糊,这在很大程度上是由于研究者倾向于遵循本雅明的叙事和隐喻风格。本文作者有意使用严格的分析方法来捕捉概念的关键特征及其相互关系。为此,文章的第一部分通过“弥赛亚时间”和“凯洛斯时间”的相关概念来分析这一概念。在第二部分中,作者追溯了对该概念本身的不同解释及其与本雅明“神圣暴力”概念的联系可能产生的政治含义,表明不同的解释导致了对本雅明立场的截然相反的看法,从“纯粹批评”的支持者到“直接行动”的活动家。总之,本雅明计划作为法兰克福学派(西奥多·阿多诺和马克斯·霍克海默)“主流”的替代方案的重要作用是在今天马克思主义政治乌托邦复兴前景的背景下指出的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The concept of messianic time by Walter Benjamin and its political implications
Despite Benjamin’s “renaissance” in contemporary research literature, the meaning of the concept of Jetztzeit(“Now-time”), one of his key political and philosophical concepts, remains vague, largely due to the tendency of researchers to follow Benjamin‘s narrative and metaphorical style. The author of this article purposely uses a strict analytical approach to capture the key characteristics of the concept and their relationship to each other. To do this, the concept is analyzed in the first part of the article through the prism of the related concepts of “messianic time” and “kairos time”. In the second part, the author traces the possible political implications of different interpretations of the concept itself and its connection with Benjamin’s concept of “divine violence”, showing that different interpretations lead to diametrically-opposite perceptions of Benjamin’s position, from a supporter of “pure criticism” to an activist of “direct actions”. In conclusion, the significant role of the Benjamin project as an alternative to the “mainstream” of the Frankfurt School (Theodor Adorno and Max Horkheimer) is pointed out in the context of today’s prospects for the revival of the Marxist political utopia.
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