墨西哥神奇村庄的非正式教育:促进女工匠的文化遗产

Emilio Ruiz Serrano, Héctor Serrano Barquín, Carolina Serrano Barquín
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引用次数: 0

摘要

当一个人从对小镇日常生活的叙述转向对社会科学学术语言的叙述时,“某种东西”就消失了。因此,叙事辅以被采访者的肢体语言和即时环境,但并不是所有的东西都可以从同一个角度“欣赏”。这项工作的主要目的是了解生活在所谓“普韦布洛人Mágicos”的居民代代相传的关于他们的身份、传统价值观和文化遗产的非正式教育。本次调查采用定性方法,主要采访了60名从事手工艺品和食品销售的人,主要采访地点在墨西哥的三个普韦布洛人Mágicos: Malinalco, Metepec和Valle de Bravo,基于日常生活的民族志工作。然后,最有力的发现是,工匠母亲和厨师有责任推广价值观和传统。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Educación informal en Pueblos Mágicos de México: patrimonio cultural que fomentan las artesanas
When one moves from the narrative of small-town everyday life to the account of academic language in the social sciences, “something” dissipates. For this reason, the narrative complemented by the body language and immediate environment of the interviewee, but not everything can be “appreciated” from the same perspective. Knowing the informal education transmitted from generation to generation about their identity, traditional values and their cultural heritage, the inhabitants who have lived in the so-called “Pueblos Mágicos” is the main purpose of this work. This investigation was qualitative approach, 60 people who are dedicated to handicrafts and the sale of food interviewed mainly, in three Pueblos Mágicos of the State of Mexico: Malinalco, Metepec and Valle de Bravo, based on an ethnographic work of daily life. Then, the most forceful of the findings was that artisan mothers and cooks are responsible for promoting values and traditions.
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