种族化的合法性:1886-1890年英国直辖殖民地的法律、种族和妇女保护

J. Lee
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摘要

本文探讨了近代大英帝国殖民官员对“法治”的呼唤和种族差异的持续存在。为了解开这一矛盾,我考察了1886年至1890年间香港直治殖民地和海峡殖民地(新加坡、槟城和马六甲)废除传染病条例期间关于妇女自由的争论。虽然这些法律的明显目的是遏制性病,但官员们却利用它们来监管卖淫活动,并对工人阶级的"本地"妇女进行医疗监督。尽管整个帝国废除了传染病法令,但两个殖民地的官员继续以土著妇女自由的名义,援引法治来管制卖淫。通过法治的历史民族志,我展示了这种理想的语言是如何呈现出一种令人回味的仁慈、合法性和保护框架的,官员们以种族化和交叉的方式阐明了社会差异——我称之为种族化的合法性。在比较被殖民国家的种族化法律时,官员们在决定给予土著妇女的保护时设计了一种不同的主权。法治表达了法律的文化力量,是一个建构神话。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Racialized Legalities: The Rule of Law, Race, and the Protection of Women in Britain’s Crown Colonies, 1886–1890
This article enquires into colonial officials’ invocations of the “rule of law” and the persistence of racial difference in the modern British Empire. To unravel this contradiction, I examine the debates over the freedom of women during the repeal of the Contagious Diseases ordinances in the directly ruled Crown Colonies of Hong Kong and the Straits Settlements (Singapore, Penang, and Malacca) between 1886 and 1890. Although the apparent purpose of these laws was the containment of venereal diseases, officials employed them to police prostitution and subject working-class, “native” women to medical surveillance. Despite the repeal of the Contagious Diseases ordinances across the empire, officials in both colonies continued to regulate prostitution in the name of native women’s freedom, invoking the rule of law. Through the historical ethnography of the rule of law, I demonstrate how the language of this ideal rendered an evocative frame of beneficence, legality, and protection against which officials articulated social difference in racialized, and intersectional, ways—what I call racialized legalities. In comparing the colonized in terms of racialized legalities, officials designed a differentiated sovereignty in determining the protections granted to native women. Expressing the cultural power of law, the rule of law was a constitutive myth.
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