孟加拉国家庭对可持续发展伦理道德教育的责任:来自Tawhidic范式的批判性解释

Suhaimi Bin Mhd Sarif, A. Nabi, N. Jahan
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摘要

本文通过混合方法(访谈和调查问卷),调查了家庭对儿童可持续发展的伦理和道德教育的责任,特别是在孟加拉国。报告和研究表明,由于缺乏与高等教育毕业生类似的伦理和道德教育,孩子们会表现出不道德和不道德的行为。这种情况成为可持续发展的障碍。渎职、不道德的行为和不道德的行为在主流新闻中猖獗报道。这种情况最终会导致不可持续的发展。调查结果认为,家庭有受托责任向儿童传授伦理道德。受访者认为,通过Tawhidic范式(上帝的统一)教学伦理和道德的价值驱动方法使孟加拉国社会在决策和行动中具有高度的伦理和道德行为。本研究为孟加拉国可持续发展的社会经济政策和实践的决策者和实践者提供了实际意义。研究结果受限于样本的大小、面积和分析的稳健性。商业评论Vol. 7-8, december 2018-19 pp. 31-46
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Responsibility of family towards teaching ethics and morality for sustainable development in Bangladesh: A critical explanation from Tawhidic paradigm
This paper, through a mixed-method approach (interview and survey questionnaire), investigates the responsibility of family towards teaching ethics and morality to children for sustainable development, specifically in Bangladesh. Reports and studies have shown that children have shown unethical and immorality practices due to a lack of education about Ethics and Morality, similar to those of tertiary-level graduates. This situation becomes an impediment to sustainable development. Malpractices, unethical behavior, and immorality actions are rampant reported in the mainstream news. Eventually, such a situation leads to non-sustainable development. The findings opined that the family has a fiduciary responsibility to teach Ethics and Morality to children. The respondents contended that the value-driven approach through the Tawhidic Paradigm (Unity of God) of teaching ethics and morality empowered society in Bangladesh with high ethical and moral conducts in decisions and actions. This study provides practical implications for policymakers and practitioners for socio-economic policies and practices in Bangladesh for sustainable development. The results of the study are contextually limited by the size of the samples, area, and robustness of the analysis. IIUC Business Review Vol. 7-8, Dec. 2018-19 pp. 31-46
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